Sahih Ibn Hibban 4233
✧ Translation: "The Expense of
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أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ عَجْلَانَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ
جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي دِينَارٌ فَمَا أَصْنَعُ بِهِ؟ قَالَ «أَنْفِقْهُ عَلَى نَفْسِكَ» قَالَ عِنْدِي آخَرُ فَمَا أَصْنَعُ بِهِ؟ قَالَ «أَنْفِقْهُ عَلَى أَهْلِكَ» قَالَ عِنْدِي آخَرُ قَالَ «أَنْفِقْهُ عَلَى وَلَدِكَ» قَالَ عِنْدِي آخَرُ فَمَا أَصْنَعُ بِهِ؟ قَالَ «أَنْفِقْهُ عَلَى خَادِمِكَ» قَالَ عِنْدِي آخَرُ فَمَا أَصْنَعُ بِهِ؟ قَالَ «أَنْتَ أَعْلَمُ»
Translation
Chain of narrators
- Abū Khalīfah
- Ibrāhīm b. Bashhār
- Sufyān
- Ibn ʿAjlān
- Saʿīd al-Maqburī
- Abū Hurayrah
✧ A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I have a dinar; what should I do with it? He said: “Spend it on yourself.” He said: I have another; what should I do with it? He said: “Spend it on your family.” He said: I have another. He said: “Spend it on your child.” He said: I have another; what should I do with it? He said: “Spend it on your servant.” He said: I have another; what should I do with it? He said: “You know best.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 4238 - Dāraquṭnī
يرويه محمد بن عجلان واختلف عنه فرواه روح بن القاسم والثوري ويحيى بن سعيد القطان والليث بن سعد وبكر بن صدقة وأبو خالد الأحمر وطارق بن عبد الله عن ابن عجلان عن سعيد المقبري واختلف عن أبي عاصم فرواه يوسف القطان عن أبي عاصم عن ابن عجلان عن أبيه عن أبي هريرة وغيره يرويه عن أبي عاصم عن ابن عجلان عن سعيد المقبري عن أبي هريرة وكذلك رواه محمد بن أبي حميد الأنصاري وأبو معشر عن سعيد المقبري عن أبي هريرة وهو المحفوظ
machine translationMuḥammad b. ʿAjlān narrates it, and there is disagreement about him. Rawḥ b. al-Qāsim, al-Thawrī, Yaḥyā b. Saʿīd al-Qaṭṭān, al-Layth b. Saʿd, Bakr b. Ṣadaqah, Abū Khālid al-Aḥmar and Ṭāriq b. ʿAbdillāh narrated it from Ibn ʿAjlān, from Saʿīd al-Maqburī. There is also disagreement about Abū ʿĀṣim: Yūsuf al-Qaṭṭān narrated it from Abū ʿĀṣim, from Ibn ʿAjlān, from his father, from Abū Hurayrah, while others narrate it from Abū ʿĀṣim, from Ibn ʿAjlān, from Saʿīd al-Maqburī, from Abū Hurayrah. Likewise Muḥammad b. Abī Ḥumayd al-Anṣārī and Abū Maʿshar narrated it from Saʿīd al-Maqburī, from Abū Hurayrah, and this is the preserved (maḥfūẓ) version.
in صحيح ابن حبان, p. 4238
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AHإِبْرَاهِيمُ بْنُ بَشَّارٍحافظ له أوهامحدثنا
- d. 305 AHأَبُو خَلِيفَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.