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Sahih Ibn Hibban 4209

✧ The Department

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حَدَّثَنَاهُ ابْنُ خُزَيْمَةَ فِي عَقِبِهِ قَالَ حَدَّثَنَا عَبْدُ الْجَبَّارِ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ

حَفِظْنَاهُ عَنْ حُمَيْدٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُُُُ

Translation

Chain of narrators
  1. Ibn Khuzaymah Fī ʿAqibih
  2. ʿAbd al-Jabbār
  3. Sufyān

✧ We memorized it from Humayd, from Anas, from the Prophet ﷺ, the like of it.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على حميد فرواه ابن وهب في غير الموطأ عن مالك والعمري عن حميد عن أنس مرفوعا ورواه في الموطأ موقوفا عن مالك وحده وكذلك رواه أصحاب الموطأ موقوفا ورواه عبد الجبار بن العلاء عن ابن عيينة عن حميد عن أنس مرفوعا وغيره لا يرفعه عن ابن عيينة والصحيح من قول أنس وأسنده عبد الله بن عمر العمري عن حميد عن أنس

    machine translationThere is disagreement about it regarding Ḥumayd. Ibn Wahb narrated it outside the Muwaṭṭaʾ from Mālik and al-ʿUmarī, from Ḥumayd, from Anas, as raised to the Prophet (marfūʿ). He narrated it in the Muwaṭṭaʾ as a statement of the Companion (mawqūf) from Mālik alone, and likewise the transmitters of the Muwaṭṭaʾ narrated it as mawqūf. ʿAbd al-Jabbār b. al-ʿAlāʾ narrated it from Ibn ʿUyaynah, from Ḥumayd, from Anas, as marfūʿ, but others do not raise it from Ibn ʿUyaynah. The sound (ṣaḥīḥ) position is that it is a statement of Anas, and ʿAbdullāh b. ʿUmar al-ʿUmarī traced it back with a connected chain (asnadahu) from Ḥumayd, from Anas.

    in صحيح ابن حبان, p. 4214

Same hadith, other wordings

  • Shahih Ibnu Hibban 4207«مَنْ كَانَتْ لَهُ امْرَأَتَانِ فَمَالَ مَعَ إِحْدَاهُمَا عَلَى الْأُخْرَى جَاءَ يَوْمَ الْقِيَامَةِ وَأَحَدُ شِقَّيْهِ سَاقِطٌ»

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حميد الطويلثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  4. no harm in him (lā baʾs bih)d. 248 AH
    عَبْدُ الْجَبَّارِلا بأس به
    حدثنا
  5. d. 311 AH
    ابْنُ خُزَيْمَةَ
    حدثنا
  6. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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