Sahih Ibn Hibban 4035

Translation

✧ Julaybib was a man from the Ansar who used to enter upon women and converse with them. Abu Barzah said: I said to my wife, "Julaybib must never enter upon you." When one of the companions of the Prophet ﷺ had an unmarried woman, he would not marry her off until he knew whether the Messenger of God ﷺ wanted her or not. One day the Messenger of God ﷺ said to a man from the Ansar, "O so-and-so, marry your daughter to me." He said, "Yes, with pleasure and delight." He said, "I do not want her for myself." He said, "For whom then?" He said, "For Julaybib." He said, "O Messenger of God, let me consult her mother." He went to her and said, "The Messenger of God ﷺ is proposing to your daughter." She said, "Yes, with pleasure and delight." He said, "He does not want her for himself." She said, "For whom does he want her?" He said, "For Julaybib." She said, "May she be shaven! For Julaybib? No, by the life of God, I will not marry Julaybib." When her father got up to go to the Prophet ﷺ, the girl said from behind her curtain to her mother, "Who proposed to me?" They said, "The Messenger of God ﷺ." She said, "Will you reject the command of the Messenger of God ﷺ? Give me to the Messenger of God ﷺ, for he will not waste me." Her father went to the Prophet ﷺ and said, "She is yours to decide." So he married her to Julaybib. Hammad said: Ishaq b. 'Abd Allah b. Abi Talhah said, "Do you know what he supplicated for her?" He said, "What did he supplicate for her?" He said, "O God, pour good upon them abundantly and do not make their livelihood difficult." Thabit said: So he married her to him. While the Messenger of God ﷺ was on a campaign, he said, "Do you miss anyone?" They said, "No." He said, "But I miss Julaybib. Look for him among the slain." They found him beside seven whom he had killed, and then they killed him. The Messenger of God ﷺ said, "He killed seven and then they killed him? This man is from me and I am from him," saying it seven times. The Messenger of God ﷺ placed him on his forearms, for he had no bier except the forearms of the Messenger of God ﷺ, until he placed him in his grave.

Notes

• قَالَ ثَابِتٌ وَمَا كَانَ فِي الْأَنْصَارِ أَيِّمٌ أَنْفَقُ مِنْهَا

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  والصحيح عن حماد بن سلمة عن ثابت عن كنانة بن نعيم عن أبي برزة

  machine translationAnd the sound (ṣaḥīḥ) report is from Ḥammād b. Salamah, from Thābit, from Kinānah b. Nuʿaym, from Abū Barzah. Report a problem

  in صحيح ابن حبان, p. 4040
• أبو زرعة الرازي

  فقال أبو زرعة عن أبي برزة أصح من حديث ثابت

  machine translationAbū Zurʿah said: the report from Abū Barzah is more authentic (aṣaḥḥ) than the hadith of Thābit. Report a problem

  in صحيح ابن حبان, p. 4040

Narrators

1. 1
   Naḍlah b. ʿUbayd b. ʿĀbid al-Aslamī

   Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after it
   نَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابي
   عن
2. 2
   Kinānah b. Nuʿaym

   trustworthy (thiqah)d. between 91 and 100 AH
   كِنَانَةَ بْنِ نُعَيْمٍ الْعَدَوِيِّثقة
   عن
3. 3
   Thābit al-Bunānī

   trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
   ثَابِتٍ الْبُنَانِيِّثقة عابد
   عن
4. 4
   Ḥammād b. Salamah

   trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
   حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
   حدثنا
5. 5
   Ibrāhīm b. al-Ḥajjāj al-Sāmī

   trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
   إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّثقة يهم قليلا
   حدثنا
6. 6
   Abū Yaʿlā al-Mawṣilī

   d. 307 AH
   أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
   أخبرنا
7. 7
   Ibn Ḥibbān

   d. 354 AH
   ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.