Sahih Ibn Hibban 3532
✧ Cupping for the fasting person
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي أَبُو قِلَابَةَ أَنَّ أَبَا أَسْمَاءَ الرَّحَبِيَّ حَدَّثَهُ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ
أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ شَهْرِ رَمَضَانَ إِلَى الْبَقِيعِ فَنَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Salm
- ʿAbd al-Raḥman b. Ibrāhīm
- al-Walīd b. Muslim
- al-Awzāʿī
- Yaḥyá b. Abū Kathīr
- Abū Qilābah
- Abū Asmāʾ al-Raḥabī
- Thawbān a freed slave of Rasūl Allāh ﷺ
✧ He went out with the Messenger of Allah ﷺ on the eighteenth of Ramadan to al-Baqiʿ. The Messenger of Allah ﷺ looked at a man being cupped and said: "The cupper and the cupped have broken the fast."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAlī al-Madīnī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 3537 - al-Bukhari
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 3537 - Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 3537 - Aḥmad b. Ḥanbal
قال أبو داود قلت لأحمد بن حنبل أي حديث أصح في أفطر الحاجم والمحجوم قال حديث ثوبان
machine translationAbū Dāwūd said: I asked Aḥmad b. Ḥanbal, "Which hadith is the soundest (aṣaḥḥ) on 'the one who performs cupping and the one who has it done have both broken their fast'?" He said: "The hadith of Thawbān."
in صحيح ابن حبان, p. 3537
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- Aḥmad b. Ḥanbal
هو أصح ما روي في الباب
machine translationIt is the soundest of what has been narrated on this topic.
in صحيح ابن حبان, p. 3537 - Aḥmad b. Ḥanbal
سئل الإمام أيما حديث أصح عندك في أفطر الحاجم والمحجوم فقال حديث ثوبان حديث يحيى بن أبي كثير عن بي قلابة عن أبي أسماء عن ثوبان
machine translationThe Imam was asked: "Which hadith is most authentic in your view regarding 'the one who performs cupping and the one who is cupped have broken their fast'?" He said: "The hadith of Thawbān, the hadith of Yaḥyā b. Abī Kathīr, from Abū Qilābah, from Abū Asmāʾ, from Thawbān."
in صحيح ابن حبان, p. 3537 - Aḥmad b. Ḥanbal
هو أصح ما روي فيه
machine translationIt is the most authentic of what has been narrated on the subject.
in صحيح ابن حبان, p. 3537 - al-Bukhari
هو أصح ما روي فيه
machine translationIt is the most authentic of what has been narrated on the subject.
in صحيح ابن حبان, p. 3537 - عثمان بن سعيد بن خالد السجستاني
صح حديث أفطر الحاجم والمحجوم من طريق ثوبان وشداد قال وسمعت أحمد يذكر ذلك
machine translationThe hadith "The one who performs cupping and the one on whom it is performed have both broken their fast" is authentic (ṣaḥīḥ) through the routes of Thawbān and Shaddād. He said: I heard Aḥmad mention that.
in صحيح ابن حبان, p. 3537 - Ibn Khuzaymah
صح الحديثان جميعا
machine translationBoth hadiths are authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 3537 - M. ibn Ḥibbān al-Bustī
صح الحديثان جميعا
machine translationBoth hadiths are authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 3537 - Abū ʿAbdullāh al-Ḥākim
صح الحديثان جميعا
machine translationBoth hadiths are authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 3537
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبَا أَسْمَاءَ الرَّحَبِيَّثقةحدثه
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبُو قِلَابَةَثقة فاضل ، كثير الإرسالحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقنحدثنا
- d. 310-odd AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.