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العربية

Sahih Ibn Hibban 3488

✧ The fast of sexual defilement

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أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ أُخْبِرْنَا عَنْ عَامِرٍ قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ

أَنَّهُ أَتَى عَائِشَةَ فَقَالَ إِنَّ أَبَا هُرَيْرَةَ يُفْتِينَا أَنَّهُ مَنْ أَصْبَحَ جُنُبًا فَلَا صِيَامَ لَهُ فَمَا تَقُولِينَ لَهُ فِي ذَلِكَ؟ فَقَالَتْ «لَقَدْ كَانَ بِلَالٌ يَأْتِي رَسُولَ اللَّهِ ﷺ فَيُؤْذِنُهُ لِلصَّلَاةِ وَإِنَّهُ لَجُنُبٌ فَيَقُومُ وَيَغْتَسِلُ وَإِنِّي لَأَرَى جَرْيَ الْمَاءِ بَيْنَ كَتِفَيْهِ ثُمَّ يَظَلُّ صَائِمًا»

Translation

Chain of narrators
  1. ʿImrān b. Mūsá b. Mujāshiʿ
  2. ʿUthmān b. Abū Shaybah
  3. Abū Usāmah
  4. Ismāʿīl b. Abū Khālid Ukhbirnā
  5. ʿĀmir
  6. Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām

✧ That he came to ʿAʾishah and said, “Abu Hurayrah gives us the ruling that whoever wakes up in a state of major impurity has no fast. What do you say to him about that?” She said, “Bilal used to come to the Messenger of Allah ﷺ and call him to prayer while he was in a state of major impurity, and he would get up and perform the ritual bath, and I would see the water running between his shoulders, and then he would remain fasting.”

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Other narrations of this report

Sahih al-Bukhari 1931Sahih Muslim 1109bSunan Abi Dawud 2388Sunan Ibn Majah 1704

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أتى
  2. Abū Bakr b. ʿAbd al-Raḥman Rāhib Quraysh
    trustworthy (thiqah), jurist, devout worshipperd. 93 AH, or 94 AH, or 95 AH
    أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍثقة فقيه عابد
    أخبرني
  3. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍثقة ، مشهور ، فقيه فاضل
    عن
  4. Ismāʿīl b. Abī Khālid
    trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AH
    إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍثقة ثبت
    أخبرنا
  5. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    حدثنا
  6. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. ʿImrān b. Mūsā b. Mujāshiʿ
    d. 305 AH
    عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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