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Sahih Ibn Hibban 3323

✧ The heading "صَدَقَةِ التَّطَوُّعِ" translates to "Voluntary Charity.

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أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدٌ عَنْ شُعْبَةَ عَنِ الْحَكَمِ قَالَ سَمِعْتُ ذَرًّا يُحَدِّثُ عَنْ وَائِلِ بْنِ مُهَانَةَ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ

أَنَّهُ قَالَ لِلنِّسَاءِ «تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ» قَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ بِمَ أَوْ لِمَ؟ قَالَ «إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ» قَالَ عَبْدُ اللَّهِ مَا مِنْ نَاقِصَاتِ الْعَقْلِ وَالدَّيْنِ أَغْلَبُ عَلَى الرِّجَالِ ذَوِي الْأَمْرِ عَلَى أَمْرِهِمْ مِنَ النِّسَاءِ قِيلَ وَمَا نُقْصَانُ عَقْلِهَا وَدِينِهَا؟ قَالَ أَمَّا نُقْصَانُ عَقْلِهَا فَإِنَّ شَهَادَةَ امْرَأَتَيْنِ بِشَهَادَةِ رَجُلٍ وَأَمَّا نُقْصَانُ دِينِهَا فَإِنَّهُ يَأْتِي عَلَى إِحْدَاهِنَّ كَذَا وَكَذَا مِنْ يَوْمٍ لَا تُصَلِّي فِيهِ صَلَاةً وَاحِدَةً»

Translation

Chain of narrators
  1. al-Faḍl b. al-Ḥubāb
  2. Muḥammad b. Bashhār
  3. Muḥammad
  4. Shuʿbah
  5. al-Ḥakam
  6. Dhar Yuḥaddith
  7. Wāʾil b. Muhānah
  8. Ibn Masʿūd
  9. al-Nabī ﷺ

✧ From the Prophet ﷺ, it is narrated that he said to the women, "Give charity, for indeed you are the majority of the inhabitants of Hell." A woman who was not from a high-class background asked, "Why is that so, O Messenger of Allah?" He replied, "You curse frequently and are ungrateful to your husbands." Abdullah said, "The deficiency in intelligence and religion is most prevalent among men who have authority over their women." It was asked, "And what is the deficiency in her intelligence and religion?" He said, "As for the deficiency in her intelligence, the testimony of two women is equal to the testimony of one man. And as for the deficiency in her religion, it is that on some days, she does not offer a single prayer."

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Shuayb al-ArnautWeakhadithunlocked

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. acceptable (maqbūl)
    وَائِلِ بْنِ مُهَانَةَمقبول
    يحدث عن
  3. trustworthy (thiqah), devout (ʿābid)d. before the year 100 AH
    ذَرًّاثقة عابد
    سمعت
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدٌثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  8. الْفَضْلُ بْنُ الْحُبَابِ
    أخبرنا
  9. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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