Sahih Ibn Hibban 311
✧ What is mentioned in acts of obedience and their rewards?
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أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا زِيَادُ بْنُ عِلَاقَةَ قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ يَقُولُ
قَامَ النَّبِيُّ ﷺ حَتَّى إِذَا تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَتَفْعَلُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ وَمَا تَأَخَّرَ؟ قَالَ «أَفَلَا أَكُونُ عَبْدًا شَكُورًا»
Translation
Chain of narrators
- al-Faḍl b. al-Ḥubāb
- Ibrāhīm b. Bashhār
- Sufyān
- Ziyād b. ʿIlāqah
- al-Mughīrah b. Shuʿbah
“The Messenger of Allah ﷺ stood (in prayer) until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’” (Using translation from Ibn Mājah 1419)
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةسمعت
- trustworthy (thiqah)d. 135 AH, also said: 125 AH or shortly after itزِيَادُ بْنُ عِلَاقَةَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AHإِبْرَاهِيمُ بْنُ بَشَّارٍحافظ له أوهامحدثنا
- d. 305 AHالْفَضْلُ بْنُ الْحُبَابِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.