MajelisNoteDalilدليل

Sahih Ibn Hibban 2716

✧ The traveler

Show the chain

أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ فِي سَفَرِهِ قَالَ «اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الضِّبْنَةِ فِي السَّفَرِ وَالْكَآبَةِ فِي الْمُنْقَلَبِ اللَّهُمَّ اقْبِضْ لَنَا الْأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ» فَإِذَا أَرَادَ الرُّجُوعَ قَالَ «آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا سَاجِدُونَ» فَإِذَا دَخَلَ بَيْتَهُ قَالَ «تَوْبًا تَوْبًا لِرَبِّنَا أَوْبًا لَا يُغَادِرُ عَلَيْنَا حَوْبًا»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Khalaf b. Hishām al-Bazzār
  3. Abū al-Aḥwaṣ
  4. Simāk
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ, when he wanted to set out on a journey, said: “O Allah, You are the companion in the journey and the successor over the family. O Allah, I seek refuge in You from hardship in the journey and sorrow upon return. O Allah, make the earth contracted for us and make the journey easy for us.” Then when he wanted to return, he said: “Returning, repenting, worshiping, prostrating to our Lord.” Then when he entered his house, he said: “Repentance, repentance, to our Lord, a return that leaves no sin upon us.”

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AH
    أَبُو الْأَحْوَصِثقة , متقن , صاحب حديث
    حدثنا
  5. trustworthy (thiqah), he has his own choice (ikhtiyār) in the Qurʾānic readingsd. 229 AH, also said: 228 AH
    خَلَفُ بْنُ هِشَامٍ الْبَزَّارُثقة ، له اختيار في القراءات
    حدثنا
  6. أَبُو يَعْلَى
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us