MajelisNoteDalilدليل

Sahih Ibn Hibban 2511

The Supererogatory Acts / Nawafil

Show the chain

أَخْبَرَنَا ابْنُ خُزَيْمَةَ قَالَ حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ قَالَ حَدَّثَنَا وَكِيعٌ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّ عَنِ ابْنِ سِيرِينَ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ عَنْ عَائِشَةَ قَالَتْ

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي قَائِمًا وَقَاعِدًا فَإِذَا افْتَتَحَ الصَّلَاةَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا افْتَتَحَ الصَّلَاةَ قَاعِدًا رَكَعَ قَاعِدًا»

Translation

Chain of narrators
  1. Ibn Khuzaymah
  2. Salm b. Junādah
  3. Wakīʿ
  4. Yazīd b. Ibrāhīm al-Tustarī
  5. Ibn Sīrīn
  6. ʿAbdullāh b. Shaqīq al-ʿUqaylī
  7. ʿĀʾishah

✧ The Messenger of Allah ﷺ used to pray standing and sitting. When he began the prayer standing, he bowed standing; and when he began the prayer sitting, he bowed sitting.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Trustworthy (thiqah), with some hostility toward ʿAlī (naṣb) in himd. during the governorship of al-Ḥajjāj b. Yūsuf over Iraq, or 108 AH
    عَبْدِ اللهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّثقة ، فيه نصب
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy and reliable (thiqah thabt), except in his narration from Qatādah, in which there is some weakness (layyin)d. 161 AH or 162 AH or 163 AH
    يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّثقة ثبت إلا في روايته عن قتادة ففيها لين
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    سَلْمُ بْنُ جُنَادَةَثقة ربما خالف
    حدثنا
  7. d. 311 AH
    ابْنُ خُزَيْمَةَ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us