MajelisNoteDalilدليل

Sahih Ibn Hibban 2352

✧ What is disliked for the worshipper, and what is not disliked

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أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْفَرَاهِيدِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الْهُنَائِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ ضَمْضَمِ بْنِ جَوْسٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«اقْتُلُوا الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةَ وَالْعَقْرَبَ»

Translation

Chain of narrators
  1. Abū Khalīfah
  2. Muslim b. Ibrāhīm al-Farāhīdī
  3. ʿAlī b. al-Mubārak al-Hunāʾī
  4. Yaḥyá b. Abū Kathīr
  5. Ḍamḍam b. Jaws
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

The Prophet ﷺ said: Kill the two black things during prayer, the snake and scorpion. (Using translation from Abū Dāʾūd 921)

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 2357
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 2357
  • Dāraquṭnī

    وخالفه معمر بن راشد وهشام الدستوائي وعلي بن المبارك رووه عن يحيى بن أبي كثير عن ضمضم بن جوس عن أبي هريرة وهو الصواب

    machine translationMaʿmar b. Rāshid, Hishām al-Dastuwāʾī and ʿAlī b. al-Mubārak contradicted him; they narrated it from Yaḥyā b. Abī Kathīr, from Ḍamḍam b. Jawš, from Abū Hurayrah, and this is the correct version.

    in صحيح ابن حبان, p. 2357

Same hadith, other wordings

  • Bulughul Maram 225{ اُقْتُلُوا اَلْأَسْوَدَيْنِ فِي اَلصَّلَاةِ: اَلْحَيَّةَ, وَالْعَقْرَبَ }

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. between 101 and 110 AH
    ضَمْضَمِ بْنِ جَوْسٍثقة
    عن
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيُّ بْنُ الْمُبَارَكِ الْهُنَائِيُّثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    حدثنا
  5. trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AH
    مُسْلِمُ بْنُ إِبْرَاهِيمَ الْفَرَاهِيدِيُّثقة مأمون مكثر ، عمي بآخره
    حدثنا
  6. أَبُو خَلِيفَةَ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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