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العربية

Sahih Ibn Hibban 2293

✧ What is disliked for the worshipper, and what is not disliked

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ شُعْبَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ

«أَنَّهُ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَرَآهُ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Raḥman
  2. Muḥammad b. Yaḥyá al-Dhuhlī
  3. Saʿīd b. ʿĀmir
  4. Shuʿbah
  5. Hishām b. ʿUrwah
  6. his father
  7. ʿUmar b. Abū Salamah

✧ He entered upon the Messenger of Allah ﷺ and saw him praying in a single garment, having wrapped its two ends in opposite directions.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    والصحيح حديث عروة عن عمر بن أبي سلمة عن النبي صلى الله عليه وسلم

    in صحيح ابن حبان, p. 2298
  • Abū Ḥatim al-Rāzī

    وهو الصحيح

    machine translationAnd this is the correct one (ṣaḥīḥ).

    in صحيح ابن حبان, p. 2298
  • Abū Ḥatim al-Rāzī

    قال أبي هذا خطأ إنما هو رأيت النبي صلى الله عليه وسلم يصلي في ثوب واحد مخالفا بين طرفيه

    machine translationMy father said: This is a mistake (khaṭaʾ). Rather, it is: "I saw the Prophet ﷺ praying in a single garment, with its two ends crossed."

    in صحيح ابن حبان, p. 2298

Narrators

  1. ʿUmar b. Abī Salamah al-Makhzūmī
    Young Companion (ṣaḥābī)d. 83 AH, also said: killed with ʿAlī on the Day of the Camel, which is baseless; said by al-Mizzī
    عُمَر بْن أَبِي سَلَمَة الْمَخْزُومِيّصحابي صغير
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. Saʿīd b. ʿĀmir
    trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AH
    سَعِيدُ بْنُ عَامِرٍثقة صالح
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّثقة حافظ جليل
    حدثنا
  7. Muḥammad b. ʿAbd al-Raḥmān al-Sāmī
    d. 301 AH, also said: 302 AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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