Sahih Ibn Hibban 2158
✧ The obligation of Imam's observance
Show the chain
أَخْبَرَنَا حَاجِبُ بُنُ أَرْكِينَ الْحَافِظُ الْفُرْغَانِيُّ بِدِمَشْقَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَكَّارٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ شَيْبَانَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ
كَانَ «يُصَلِّي عَلَى الصَّفِّ الْأَوَّلِ الْمُقَدَّمِ ثَلَاثًا وَعَلَى الثَّانِي مَرَّةً»
Translation
Chain of narrators
- Ḥājib Bun Arkīn al-Ḥāfiẓ al-Furghānī Bidimashq
- Aḥmad b. ʿAbd al-Raḥman b. Bakkār
- al-Walīd b. Muslim
- Shaybān
- Yaḥyá b. Abū Kathīr
- Muḥammad b. Ibrāhīm
- Khālid b. Maʿdān
- Jubayr b. Nufayr
- al-ʿIrbāḍ b. Sāriyah
- Rasūl Allāh ﷺ
✧ He used to “send blessings upon the first, foremost row three times, and upon the second once.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
ولم يذكر معمر وعكرمة في حديثهما جبير بن نفير
machine translationMaʿmar and ʿIkrimah did not mention Jubayr b. Nufayr in their narration.
in صحيح ابن حبان, p. 2163 - Sulaymān b. Aḥmad al-Ṭabarānī
ولم يذكر هشام في الإسناد جبير بن نفير
machine translationHishām did not mention Jubayr b. Nufayr in the chain of transmission.
in صحيح ابن حبان, p. 2163
Narrators
- Companion (ṣaḥābī)d. 75 AHعِرْبَاضُ بْنُ سَارِيَةَصحابيعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itجُبَيْرِ بْنِ نُفَيْرٍثقة جليلعن
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدِ بْنِ مَعْدَانَثقة عابد ، يرسل كثيرا.عن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانَثقة , صاحب كتابعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- truthful (ṣadūq), criticized without proofd. Abū al-Qāsim al-Baghawī said: 246 AH. And al-Khaṭīb considered him mistaken. ʿAbd al-Bāqī b. Qāniʿ and others said: 248 AH. And al-Khaṭīb deemed it correctأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَكَّارٍصدوق ، تكلم فيه بلا حجةحدثنا
- d. 306 AHحَاجِبُ بُنُ أَرْكِينَ الْحَافِظُ الْفَرْغَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.