Sahih Ibn Hibban 1797
✧ Description of Prayer
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي حَيْوَةُ قَالَ أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ نُعَيْمٍ الْمُجْمِرِ قَالَ
«صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ فَقَالَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ثُمَّ قَرَأَ بِأُمِّ الْكِتَابِ حَتَّى إِذَا بَلَغَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ آمِينَ وَقَالَ النَّاسُ آمِينَ فَلَمَّا رَكَعَ قَالَ اللَّهُ أَكْبَرُ فَلَمَّا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ قَالَ اللَّهُ أَكْبَرُ ثُمَّ سَجَدَ فَلَمَّا رَفَعَ قَالَ اللَّهُ أَكْبَرُ فَلَمَّا سَجَدَ قَالَ اللَّهُ أَكْبَرُ فَلَمَّا رَفَعَ قَالَ اللَّهُ أَكْبَرُ ثُمَّ اسْتَقْبَلَ قَائِمًا مَعَ التَّكْبِيرِ فَلَمَّا قَامَ مِنَ الثِّنْتَيْنِ قَالَ اللَّهُ أَكْبَرُ فَلَمَّا سَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللَّهِ ﷺ»
Translation
Chain of narrators
- Muḥammad b. al-Ḥasan b. Qutaybah
- Ḥarmalah b. Yaḥyá
- Ibn and Hb
- Ḥaywah
- Khālid b. Yazīd
- Saʿīd b. Abū Hilāl
- Nuʿaym al-Mujmir
✧ I prayed behind Abu Hurayrah, and he said, "In the name of Allah, the Most Merciful, the Most Compassionate (Bismillah al-Rahman al-Rahim)," then he recited the Mother of the Book until, when he reached "not of those who have incurred wrath nor of those who are astray," he said, "Amin," and the people said, "Amin." When he bowed, he said, "Allah is Greatest (Allahu Akbar)." When he raised his head, he said, "Allah hears the one who praises Him (Sami'a Allahu liman hamidah)." Then he said, "Allah is Greatest," then he prostrated. When he raised, he said, "Allah is Greatest." When he prostrated, he said, "Allah is Greatest." When he raised, he said, "Allah is Greatest." Then he stood up straight with the takbir. When he stood after the two [rak'ahs], he said, "Allah is Greatest." When he said the salam, he said, "By the One in whose hand is my soul, I am indeed the most like you in prayer to the Messenger of Allah ﷺ."
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|---|---|
| Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī | Sound Chainin صحيح ابن حبان, p. 1801 | hadithunlocked |
| Ishbīlī | Sound Chainin صحيح ابن حبان, p. 1801 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أصح حديث ورد ونعيم ثقة فتقبل زيادته
machine translationThe most authentic hadith reported, and Nuʿaym is trustworthy (thiqah), so his addition is accepted.
in صحيح ابن حبان, p. 1801 - al-Tirmidhi
حديث معلول
machine translationA defective (maʿlūl) hadith.
in صحيح ابن حبان, p. 1801 - al-Khaṭīb al-Baghdādī
ثابت صحيح لا يتوجه عليه تعليل لاتصال إسناده وثقة رجاله
machine translationEstablished and authentic (ṣaḥīḥ); no criticism of a defect can be directed at it, because its chain is connected and its men are trustworthy.
in صحيح ابن حبان, p. 1801 - عبد الرحمن بن إسماعيل المقدسي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1801
Show 4 more
- Ibn Khuzaymah
إسناد ثابت لا ارتياب في صحته
machine translationA firmly established chain, with no doubt about its authenticity.
in صحيح ابن حبان, p. 1801 - Ibn ʿAbd al-Barr
حديث محفوظ من حديث خالد بن يزيد عن سعيد بن أبي هلال وهما جميعا ثقتان من ثقات المصريين
machine translationA preserved (maḥfūẓ) hadith from the narration of Khālid b. Yazīd from Saʿīd b. Abī Hilāl, and both of them are trustworthy (thiqah), among the trustworthy narrators of the Egyptians.
in صحيح ابن حبان, p. 1801 - أبو زرعة الرازي
خالد بن يزيد وسعيد بن أبي هلال ربما وقع في قلبي من حسن حديثهما
machine translationKhālid b. Yazīd and Saʿīd b. Abī Hilāl: I have some misgivings in my heart about the soundness of their hadith.
in صحيح ابن حبان, p. 1801 - Abū Ḥatim al-Rāzī
أخاف أن يكون بعضها مراسيل عن ابن أبي فروة وابن سمعان يعني مدلسة عنهما
machine translationI fear that some of them are mursal reports from Ibn Abī Farwah and Ibn Samʿān, meaning they are concealed (mudallas) reports from the two.
in صحيح ابن حبان, p. 1801
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةقال
- trustworthy (thiqah)d. between 111 and 121 AHنُعَيْمٍ الْمُجْمِرِثقةعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدِ بْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدُ بْنُ يَزِيدَثقة فقيه.أخبرني
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةُثقة ثبت فقيه زاهد.أخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- d. 310 AHمُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.