Sahih Ibn Hibban 1785
✧ Description of Prayer
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ الْيَشْكُرِيُّ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مَكْحُولٌ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ وَكَانَ يَسْكُنُ إِيلِيَاءَ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ «إِنِّي لَأَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ» قَالَ قُلْنَا أَجَلْ يَا رَسُولَ اللَّهِ هَذَا قَالَ «فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْكِتَابِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا»
Translation
Chain of narrators
- Muḥammad b. Isḥāq b. Khuzaymah
- Muʾammal b. Hishām al-Yashkurī
- Ismāʿīl Ibn ʿUlayyah
- Muḥammad b. Isḥāq
- Makḥūl
- Maḥmūd b. al-Rabīʿ and Kān Yaskun Īliyāʾ
- ʿUbādah b. al-Ṣāmit
✧ The Messenger of Allah ﷺ led us in the dawn prayer, and the recitation became heavy on him. When he finished, he said, 'I see that you are reciting behind your imam.' We said, 'Yes, O Messenger of Allah, this is so.' He said, 'Do not do so, except with the Mother of the Book, for there is no prayer for one who does not recite it.'
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
وصححه
machine translationAnd he graded it authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 1789 - Badr al-Dīn al-ʿAynī
قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس
machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).
in صحيح ابن حبان, p. 1789 - Ibn ʿAbd al-Barr
حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات
machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.
in صحيح ابن حبان, p. 1789 - ʿAbd al-Raḥmān b. al-Jawzī
طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف
machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).
in صحيح ابن حبان, p. 1789
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمَحْمُودِ بْنِ الرَّبِيعِصحابي صغيرعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٌثقة فقيه ، كثير الإرسال ، مشهورحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itمُؤَمَّلُ بْنُ هِشَامٍ الْيَشْكُرِيُّثقةحدثنا
- d. 311 AHمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.