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Sahih Ibn Hibban 1355

✧ al-Hayd and al-Istihada

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أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ فِي عَقِبِ خَبَرِ أَبِي حَمْزَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ سَمِعْتُ أَبِي يَقُولُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ «تَدَعُ الصَّلَاةَ أَيَّامَهَا ثُمَّ تَغْتَسِلُ غُسْلًا وَاحِدًا ثُمَّ تَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ»

Translation

Chain of narrators
  1. Muḥammad b. Aḥmad b. al-Naḍr Fī ʿAqib Khabar Abū Ḥamzah
  2. Muḥammad b. ʿAlī b. al-Ḥasan b. Shaqīq
  3. my father
  4. Abū ʿAwānah
  5. Hishām b. ʿUrwah
  6. his father
  7. ʿĀʾishah

✧ The Messenger of Allah ﷺ was asked about the mustahadah, and he said: "She should abandon prayer for her [menstrual] days, then perform ghusl once, then perform wudu at every prayer."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش

    machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]

    in صحيح ابن حبان, p. 1359
  • Ibn ʿAbd al-Barr

    لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك

    machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.

    in صحيح ابن حبان, p. 1359
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أسقطها مسلم لأنها مما انفرد به حماد

    machine translationMuslim omitted it because it is among the narrations that Ḥammād was alone in reporting.

    in صحيح ابن حبان, p. 1359

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 211 AH, 215 AH, also said: 212 AH
    أَبِيثقة حافظ
    سمعت
  6. trustworthy (thiqah), hadith specialistd. 250 AH, or 251 AH
    مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍثقة صاحب حديث
    حدثنا
  7. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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