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Sahih Ibn Hibban 1351

✧ al-Hayd and al-Istihada

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أَخْبَرَنَا يُوسُفُ بْنُ يَعْقُوبَ الْمُقْرِئُ بِوَاسِطَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ ﷺ وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ وَاسْتَفْتَتْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا لَيْسَ بِحَيْضٍ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ «فَكَانَتْ أُمُّ حَبِيبَةَ تَغْتَسِلُ لِكُلِّ صَلَاةٍ فَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَيَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ ثُمَّ تُصَلِّي»

Translation

Chain of narrators
  1. Yūsuf b. Yaʿqūb al-Muqriʾ Biwāsiṭ
  2. Muḥammad b. Khālid b. ʿAbdullāh
  3. Ibrāhīm b. Saʿd
  4. al-Zuhrī
  5. ʿAmrah
  6. ʿĀʾishah

✧ Umm Habibah bt. Jahsh came to the Messenger of Allah ﷺ. She had been afflicted with istihadah for seven years, and she complained of that to the Messenger of Allah ﷺ and sought his ruling. The Messenger of Allah ﷺ said to her: "This is not menstruation, but rather it is a vein, so perform ghusl and then pray." Aishah said: "Umm Habibah used to perform ghusl for every prayer. She would sit in a washtub, and the redness of the blood would rise above the water, then she would pray."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    اختلف عن الزهري في هذا الحديث اختلافا كثيرا فمرة يرويه عن عمرة عن عائشة ومرة عن عروة عن عائشة ومرة عن عروة وعمرة عن عائشة ومرة عن عروة عن فاطمة بنت أبي حبيشوأكثر أصحاب ابن شهاب يقولون فيه عن عروة وعمرة عن عائشة أن أم حبيبة بنت جحش ختنة رسول الله صلى الله عليه وسلم وهي تحت عبد الرحمن بن عوف استحيضت هكذا يقولون عن ابن شهاب في هذا الحديث أم حبيبة لا يذكرون فاطمة بنت أبي حبيش وحديث ابن شهاب في هذا الباب مضطرب

    machine translationThere is much disagreement among the narrators from al-Zuhrī regarding this hadith. At times he narrates it from ʿAmrah from ʿĀʾishah, at times from ʿUrwah from ʿĀʾishah, at times from ʿUrwah and ʿAmrah from ʿĀʾishah, and at times from ʿUrwah from Fāṭimah bint Abī Ḥubaysh. Most of the students of Ibn Shihāb say in it: from ʿUrwah and ʿAmrah from ʿĀʾishah, that Umm Ḥabībah bint Jaḥsh, the in-law of the Messenger of Allah ﷺ, who was married to ʿAbd al-Raḥmān b. ʿAwf, had irregular bleeding (istuḥīḍat). This is how they report it from Ibn Shihāb in this hadith: Umm Ḥabībah, without mentioning Fāṭimah bint Abī Ḥubaysh. The hadith of Ibn Shihāb on this subject is inconsistent (muḍṭarib).

    in صحيح ابن حبان, p. 1355
  • Ibn ʿAbd al-Barr

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in صحيح ابن حبان, p. 1355
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in صحيح ابن حبان, p. 1355

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. weak (ḍaʿīf)d. 240 AH
    مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِضعيف
    حدثنا
  6. d. 313 AH, or 314 AH
    يُوسُفُ بْنُ يَعْقُوبَ الْمُقْرِئُ
    أخبرنا
  7. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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