Sahih Ibn Hibban 1301
✧ al-Tayammum
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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى الْقَطَّانُ حَدَّثَنَا عَوْفٌ حَدَّثَنَا أَبُو رَجَاءٍ قَالَ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ وَإِنَّا سِرْنَا لَيْلَةً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ وَقَعْنَا تِلْكَ الْوَقْعَةَ وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ قَالَ وَكَانَ أَوَّلُ مَنِ اسْتَيْقَظَ فُلَانٌ ثُمَّ فُلَانٌ ثُمَّ فُلَانٌ وَكَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ وَنَسِيَهُمْ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا نَامَ لَمْ نُوقِظْهُ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ لَأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ قَالَ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ قَالَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا قَالَ فَكَبَّرَ وَرَفَعَ صَوْتَهُ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ بِصَوْتِهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللَّهِ ﷺ شَكَوَا الَّذِي أَصَابَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا ضَيْرَ أَوْ لَا يَضِيرُ ارْتَحِلُوا» فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ قَالَ
«مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟ » قَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ» ثُمَّ سَارَ رَسُولُ اللَّهِ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ الْعَطَشَ قَالَ فَنَزَلَ فَدَعَا فُلَانًا وَكَانَ يُسَمِّيهِ أَبُو رَجَاءٍ وَنَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّا فَقَالَ «اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ» فَلَقِيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ؟ قَالَا إِلَى رَسُولِ اللَّهِ ﷺ قَالَتْ هَذَا الَّذِي يُقَالُ لَهُ الصَّابِي؟ قَالَا هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي إِذًا فَجَاءَا بِهَا إِلَى رَسُولِ اللَّهِ ﷺ وَحَدَّثَاهُ الْحَدِيثَ قَالَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللَّهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ أَنِ اسْتَقُوا وَاسْقُوا قَالَ فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرُ ذَلِكَ أَنْ أُعْطِيَ الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ «اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ» قَالَ وَهِيَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يَفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا حِينَ أُقْلِعَ وَإِنَّهُ لَيُخَيَّلُ لَنَا أَنَّهَا أَشَدُّ مَلْئًا مِنْهَا حِينَ ابْتُدِئَ فِيهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «اجْمَعُوا لَهَا طَعَامًا» قَالَ فَجَمَعَ لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا كَثِيرًا وَجَعَلُوهُ فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا قَالَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «تَعْلَمِينَ أَنَّا وَاللَّهِ مَا رَزِئْنَا مِنْ مَائِكَ شَيْئًا وَلَكِنَّ اللَّهَ هُوَ سَقَانَا» قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَلَيْهِمْ فَقَالُوا مَا حَبَسَكِ يَا فُلَانَةُ؟ قَالَتِ الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِي فَفَعَلَ بِي كَذَا وَكَذَا الَّذِي قَدْ كَانَ فَوَاللَّهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ إِلَى هَذِهِ أَوْ إِنَّهُ لِرَسُولُ اللَّهِ ﷺ حَقًّا قَالَ فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ فِيهِ فَقَالَتْ لِقَوْمِهَا وَاللَّهِ هَؤُلَاءِ الْقَوْمُ يَدَعُونَكُمْ عَمْدًا فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَأَطَاعُوهَا فَدَخَلُوا فِي الْإِسْلَام
Translation
Chain of narrators
- Aḥmad b. ʿAlī b. al-Muthanná
- ʿUbaydullāh b. ʿUmar al-Qawārīrī
- Yaḥyá al-Qaṭṭān
- ʿAwf
- Abū Rajāʾ
- ʿImrān b. Ḥuṣayn
- Kunnā Maʿ Rasūl Allāh ﷺ Fī Safar And ʾInnā Sirnā Laylah Ḥattá Idhā Kān Min Ākhir al-Layl Waqaʿnā Tilk al-Waqʿah Walā Waqʿah Aḥlá ʿInd al-Musāfir Minhā Famā Ayqaẓanā Illā Ḥar al-Shams
- Wakān Awwal Man Āstayqaẓ Fulān Thum Fulān Thum Fulān Wakān Yusammīhim Abū Rajāʾ Wanasiyahum ʿAwf Thum ʿUmar b. al-Khaṭṭāb al-Rābiʿ
- Wakān Rasūl Allāh ﷺ Idhā Nām Lam Nūqiẓh Ḥattá Yakūn
- Yastayqiẓ Laʾannā Lā Nadrī Mā Yaḥduth Lah Fī Nawmih
- Falammā Āstayqaẓ ʿUmar Waraʾá Mā Aṣāb al-Nās
- Wakān a man Ajwaf Jalīd
- Fakabbar Warafaʿ Ṣawtah Famā Zāl Yukabbir Wayarfaʿ Ṣawtah Bi-al-Ttakbīr Ḥattá Āstayqaẓ Biṣawtih Rasūl Allāh ﷺ Falammā Āstayqaẓ Rasūl Allāh ﷺ Shakawā al--Adhī Aṣābahum
- Rasūl Allāh ﷺ Lā Ḍayr Aw Lā Yaḍīr Ārtaḥilūā Fasār Ghayr Baʿīd Thum Nazal Fadaʿā Bimāʾ Fatawaḍḍaʾ Wanūdī Bi-al-Ṣṣalāh Faṣallá Bi-al-Nnās Falammā Ānfatal Min Ṣalātih Idhā
- Birajul Muʿtazil Lam Yuṣal Maʿ al-Qawm
✧ "What prevented you, O so-and-so, from praying with the people?" He said, "O Messenger of Allah, I was afflicted by major ritual impurity and there is no water." The Messenger of Allah ﷺ said, "Use clean earth, for it suffices you." Then the Messenger of Allah ﷺ traveled on, and the people complained to him of thirst. He said: So he dismounted and summoned so-and-so—Abu Raja' used to name him but 'Awf forgot it—and summoned 'Ali, and said, "Go and search for water for us." They met a woman between two water skins, or two flat leather water bags, full of water on a camel of hers. They said to her, "Where is water?" She said, "My last sighting of water was yesterday at this hour, and our men have gone out to seek water." He said: So they said to her, "Come with us, then." She said, "To where?" They said, "To the Messenger of Allah ﷺ." She said, "This one who is called the Sabian?" They said, "He is the one you mean; so come with us, then." They brought her to the Messenger of Allah ﷺ and related the story to him. He said: So they made her dismount from her camel, and the Messenger of Allah ﷺ called for a vessel, into which he poured from the mouths of the two water skins, or the two flat leather water bags. He tied their mouths and loosened the spouts, and it was announced among the people: "Draw water and give water." He said: So he gave drink to whom he wished, and drew water for whom he wished. The last of that was that the one who had been afflicted by major ritual impurity was given a vessel of water, and he said, "Go and pour it over yourself." He said: And she was standing watching what was being done with her water. He said: By Allah, when it was lifted from her, it seemed to us that it was more full than when it was first started with. The Messenger of Allah ﷺ said, "Gather food for her." He said: So they gathered for her from pressed dates, flour, and barley meal until they had gathered much food for her. They placed it in a cloth and mounted her on her camel, and put the cloth before her. He said: The Messenger of Allah ﷺ said to her, "Do you know that, by Allah, we did not diminish anything from your water? But it was Allah who gave us to drink." He said: So she came to her people, having been detained from them. They said, "What detained you, O so-and-so?" She said, "The wonder: two men met me and took me to this one who is called the Sabian, and he did such and such with me. By Allah, he is either the greatest sorcerer between this and this, or he is truly the Messenger of Allah ﷺ." He said: After that, the Muslims used to raid the polytheists around her, but they would not strike the small group of tents in which she was. She said to her people, "By Allah, these people are deliberately leaving you alone. Would you accept Islam?" They obeyed her and entered Islam.
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