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Sahih Ibn Hibban 1289

✧ The translation of the heading "جُلُودِ الْمَيْتَةِ" into English is "The Skin of the Dead".

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ قَالَ

مَرَّ النَّبِيُّ ﷺ بِشَاةٍ مَيْتَةٍ فَقَالَ «أَلَا أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ؟ » فَقَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ «إِنَّمَا حُرِّمَ أَكْلُهَا»

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Abū Khaythamah
  3. Sufyān
  4. al-Zuhrī
  5. ʿUbaydullāh b. ʿAbdullāh
  6. Ibn ʿAbbās
  7. Maymūnah

✧ The Prophet ﷺ passed by a dead sheep and said: "Would they not take its hide, tan it, and benefit from it?" They said: "It is dead." He said: "Only its eating is forbidden."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه يونس وعقيل والزبيدي وسليمان بن كثير فرووه عن الزهري عن عبيد الله مرسلا

    machine translationYūnus, ʿUqayl, al-Zubaydī and Sulaymān b. Kathīr contradicted him, and narrated it from al-Zuhrī, from ʿUbaydullāh, as a mursal report (mursal).

    in صحيح ابن حبان, p. 1293

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AH
    مَيْمُونَةُ بِنْتُ الْحَارِثِصحابي
    عن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  7. أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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