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Sahih Ibn Hibban 1285

✧ The translation of the heading "جُلُودِ الْمَيْتَةِ" into English is "The Skin of the Dead".

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أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ الْبَزَّارُ قَالَ حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْعَدَنِيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ قَالَتْ

مَرَّ رَسُولُ اللَّهِ ﷺ بِشَاةٍ مِنَ الصَّدَقَةِ مَيْتَةٍ أُعْطِيَتْهَا مَوْلَاةٌ لِمَيْمُونَةَ فَقَالَ «أَلَا أَخَذُوا إِهَابَهَا فَدَبَغُوهَا فَانْتَفَعُوا بِهَا؟ » فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا حُرِّمَ أَكْلُهَا»

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Baḥr al-Bazzār
  2. Ibn Abū ʿUmar al-ʿAdanī
  3. Sufyān
  4. al-Zuhrī Yuḥaddith
  5. ʿUbaydullāh b. ʿAbdullāh
  6. Ibn ʿAbbās
  7. Maymūnah

✧ The Messenger of Allah ﷺ passed by a dead sheep from the sadaqah that had been given to a freed slave woman of Maymunah. He said: "Would they not take its hide, tan it, and benefit from it?" They said: "O Messenger of Allah, it is dead." The Prophet ﷺ said: "Only its eating is forbidden."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه يونس وعقيل والزبيدي وسليمان بن كثير فرووه عن الزهري عن عبيد الله مرسلا

    machine translationYūnus, ʿUqayl, al-Zubaydī and Sulaymān b. Kathīr contradicted him, and narrated it from al-Zuhrī, from ʿUbaydullāh, as a mursal report (mursal).

    in صحيح ابن حبان, p. 1289

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AH
    مَيْمُونَةُ بِنْتُ الْحَارِثِصحابي
    عن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    يحدث عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    سمعت
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  7. عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ الْبَزَّارُ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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