Sahih Ibn Hibban 1121
✧ Nullifiers of Wudu
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ النَّيْسَابُورِيُّ بِمَكَّةَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُ حَدَّثَنَا حُسَيْنُ بْنُ الْوَلِيدِ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ
أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَمَسُّ ذَكَرَهُ وَهُوَ فِي الصَّلَاةِ قَالَ «لَا بَأْسَ بِهِ إِنَّهُ لَبَعْضُ جَسَدِكَ»
Translation
Chain of narrators
- Muḥammad b. Ibrāhīm b. al-Mundhir al-Naysābūrī Bimakkah
- Muḥammad b. ʿAbd al-Wahhāb al-Farrāʾ
- Ḥusayn b. al-Walīd
- ʿIkrimah b. ʿAmmār
- Qays b. Ṭalq
- his father
✧ He said: I asked the Prophet ﷺ about a man touching his penis while he is in prayer. He said: “There is no harm in it; it is but a part of your body.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث صحيح او حسن
machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.
in صحيح ابن حبان, p. 1125 - أبو زرعة الرازي
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in صحيح ابن حبان, p. 1125 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1125 - Taḥāwī
هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه
machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.
in صحيح ابن حبان, p. 1125
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- ʿAbd al-Raḥmān b. al-Jawzī
ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى
machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.
in صحيح ابن حبان, p. 1125 - Abū Ḥatim al-Rāzī
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in صحيح ابن حبان, p. 1125 - Shafiʿī
قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة
machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.
in صحيح ابن حبان, p. 1125 - M. ibn Ḥibbān al-Bustī
صححه ابن حبان
machine translationIbn Ḥibbān authenticated it (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1125
Narrators
- Companionطَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابىعن
- truthful (ṣadūq)d. between 121 and 130 AHقَيْسِ بْنِ طَلْقٍصدوقعن
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةَ بْنِ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابعن
- trustworthy (thiqah)d. 202 AH, also said: 203 AHحُسَيْنُ بْنُ الْوَلِيدِثقةحدثنا
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHمُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُثقة عارفحدثنا
- d. Abū Isḥāq al-Shīrāzī said: 309 AH, or 310 AH, and it is baseless, Ibn al-Qaṭṭān said: 316 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ النَّيْسَابُورِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.