Musannaf Ibn Abi Shaybah 19024
✧ Those who said every divorced woman is entitled to mut'a
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حَدَّثَنَا يَزِيدُ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ قَالَ:
قُلْتُ لِسَعِيدِ بْنِ الْمُسَيِّبِ: إِنَّ الْحَسَنَ وَأَبَا الْعَالِيَةِ يَجْعَلَانِ لِلْمُطَلَّقَةِ الَّتِي قَدْ دُخِلَ بِهَا الْمَتَاعَ، وَالَّتِي لَمْ يُدْخَلْ بِهَا الْمَتَاعَ ؟ فَقَالَ سَعِيدٌ: إِنَّمَا كَانَ لَهَا فِي سُورَةِ الْأَحْزَابِ، فَلَمَّا نَزَلَتْ سُورَةُ الْبَقَرَةِ جُعِلَ لِلَّتِي فُرِضَ لَهَا نِصْفُ الصَّدَاقِ وَلَا مُتْعَةَ لَهَا
Translation
Machine translation, not reviewed
"I said to Sa'id ibn al-Musayyib: Al-Hasan and Abu al-'Aliyah hold that a divorced woman who has been consummated with is entitled to a provision, and the one who has not been consummated with is entitled to a provision? Sa'id said: It was only for her in Surah al-Ahzab. When Surah al-Baqarah was revealed, it was made that for the one for whom a dowry was set is half the bridal gift, and she has no provision."
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