Musannaf Ibn Abi Shaybah 18763
✧ Those who did not consider khul' to be a divorce
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حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
إِنَّمَا هُوَ فُرْقَةٌ وَفَسْخٌ، لَيْسَ بِطَلَاقٍ، ذَكَرَ اللهُ الطَّلَاقَ فِي أَوَّلِ الْآيَةِ وَفِي آخِرِهَا، وَالْخُلْعَ بَيْنَ ذَلِكَ، فَلَيْسَ بِطَلَاقٍ. [قَالَ اللهُ] [١]: ﴿الطَّلاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ﴾
Translation
Chain of narrators
machine translationIbn ʿUyaynah narrated to us, from ʿAmr, from Ṭāwūs, from Ibn ʿAbbās, who said:
Machine translation, not reviewed
"It is only separation and annulment, not divorce. Allah mentioned divorce at the beginning and at the end of the verse, and khul' is between that, so it is not divorce. [Allah said]: {Divorce is twice; then either keep [her] in an acceptable manner or release [her] with good treatment}."
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