Tarikh (al-Tabari) 4172
Then the year 350 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2608 - أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زِيَادٍ، أَبُو سَهْلٍ الْقَطَّانُ . حَدَّثَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْمُنَادِي وَغَيْرِهِ، وَرَوَى عَنِ ابْنِ رَزْقُوَيْهِ وَكَانَ ثِقَةً. قَالَ أَبُو سَهْلِ بْنُ زِيَادٍ: سَمَّى اللَّهُ الْمُعْتَزِلَةَ كُفَّارًا قَبْلَ أَنْ يَذْكُرَ فِعْلَهُمْ. فَقَالَ: يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا الْآيَةَ. قَالَ أَبُو عَبْدِ اللَّهِ بْنُ بِشْرٍ الْقَطَّانُ: مَا رَأَيْتُ رَجُلًا أَحْسَنَ انْتِزَاعًا لِمَا أَرَادَ عَنْ آيٍ الْقُرْآنِ مِنْ أَبِي سَهْلِ بْنِ زِيَادٍ، فَقُلْتُ لِابْنِ بِشْرٍ: وَمَا السَّبَبُ فِي ذَلِكَ؟ قَالَ: كَانَ جَارَنَا، وَكَانَ يُدِيمُ صَلَاةَ اللَّيْلِ وَتِلَاوَةَ الْقُرْآنِ، وَلِكَثْرَةِ دَرْسِهِ صَارَ الْقُرْآنُ نُصْبَ عَيْنَيْهِ، يَنْتَزِعُ مِنْهُ مَا شَاءَ مِنْ غَيْرِ تَعَبٍ. تُوُفِّيَ فِي شَعْبَانَ هَذِهِ السَّنَةَ، وَدُفِنَ بِقُرْبِ قَبْرِ مَعْرُوفٍ. 2609 - إِسْمَاعِيلُ بْنُ عَلِيِّ بْنِ إِسْمَاعِيلَ بْنَ بَنَانَ، أَبُو مُحَمَّدٍ الْخُطَبِيُّ . وُلِدَ فِي مُحَرَّمٍ سَنَةَ تِسْعٍ وَسِتِّينَ وَمِائَتَيْنِ وَسَمِعَ الْحَارِثَ بْنَ أَبِي أُسَامَةَ، وَالْكُدَيْمِيَّ، وَعَبْدَ اللَّهِ بْنَ أَحْمَدَ، وَغَيْرَهُمْ، وَرَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ شَاهِينَ، وَابْنُ رَزْقُوَيْهِ، وَكَانَ ثِقَةً فَاضِلًا نَبِيلًا فَهِمًا عَارِفًا بِأَيَّامِ النَّاسِ، وَأَخْبَارِ الْخُلَفَاءِ، وَصَنَّفَ تَارِيخًا كَبِيرًا عَلَى تَرْتِيبِ السِّنِينَ، وَكَانَ عَالِمًا بِالْأَدَبِ، رَكِينًا عَاقِلًا ذَا رَأْيٍ، يَتَحَرَّى الصِّدْقَ. قَالَ: الْأَزْهَرِيُّ: جَاءَ أَبُو بَكْرِ بْنُ مُجَاهِدٍ، وَإِسْمَاعِيلُ الْخُطَبِيُّ إِلَى مَنْزِلِ أَبِي عَبْدِ الصَّمَدِ الْهَاشِمِيِّ، فَقَدَّمَ إِسْمَاعِيلُ أَبَا بَكْرٍ فَتَأَخَّرَ أَبُو بَكْرٍ وَقَدَمَ إِسْمَاعِيلَ، فَلَمَّا اسْتَأْذَنَ إِسْمَاعِيلُ أُذِنَ لَهُ فَقَالَ: أَدْخُلُ وَمَنْ أَنَا مَعَهُ. عَنْ إِسْمَاعِيلَ الْخُطَبِيِّ، قَالَ: وَجَّهَ إِلَيَّ الرَّاضِي بِاللَّهِ لَيْلَةَ عِيدِ الْفِطْرِ، فَحُمِلْتُ إِلَيْهِ رَاكِبًا بَغْلَةً، فَدَخَلْتُ عَلَيْهِ وَهُوَ جَالِسٌ فِي الشُّمُوعِ، فَقَالَ لِي: يَا إِسْمَاعِيلُ، إِنِّي قَدْ عَزَمْتُ فِي غَدٍ عَلَى الصَّلَاةِ بِالنَّاسِ فِي الْمُصَلَّى، فَمَا أَقُولُ إِذَا انْتَهَيْتُ فِي الْخِطْبَةِ إِلَى الدُّعَاءِ لِنَفْسِي. قَالَ: فَأَطْرَقْتُ ثُمَّ قُلْتُ: يَقُولُ أَمِيرُ الْمُؤْمِنِينَ: رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ، وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ، وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ. 27: 19 فَقَالَ لِي: حَسْبُكَ، ثُمَّ أَمَرَنِي بِالِانْصِرَافِ وَأَتْبَعَنِي بِخَادِمٍ فَدَفَعَ إِلَيَّ خَرِيطَةً فِيهَا أَرْبَعُ مِائَةِ دِينَارٍ، وَكَانَتِ الدَّنَانِيرُ خَمْسَمِائَةً، فَأَخَذَ الْخَادِمُ مِنْهَا لِنَفْسِهِ مِائَةَ دِينَارٍ أَوْ كَمَا قَالَ. تُوُفِّيَ الْخُطَبِيُّ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. 2610 - تَمَّامُ بْنُ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَبُو بَكْرٍ . وُلِدَ سَنَةَ تِسْعٍ وَسِتِّينَ وَمِائَتَيْنِ، حَدَّثَ عَنْ عَبْدِ اللَّهِ بْنِ أَحْمَدَ وَغَيْرِهِ، وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَتُوُفِّيَ فِي ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ. 2611 - الْحَسَنُ بْنُ عَلِيِّ بْنِ عُبَيْدِ اللَّهِ بْنِ الْحَسَنِ. أَبُو أَحْمَدَ الْخَلَّالُ، الْمَعْرُوفُ بِالْكَوْسَجِ . حَدَّثَ عَنْ جَمَاعَةٍ، وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَكَانَ صَدُوقًا. وَتُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. 2612 - الْحُسَيْنُ بْنُ الْقَاسِمِ، أَبُو عَلِيٍّ الطَّبَرِيُّ الْفَقِيهُ الشَّافِعِيُّ . قَالَ أَبُو بَكْرٍ الْخَطِيبُ،: دَرَسَ عَلَى أَبِي عَلِيِّ بْنِ أَبِي هُرَيْرَةَ. وَبَرَعَ فِي الْعِلْمِ، وَسَكَنَ بَغْدَادَ، وَصَنَّفَ كِتَابَ "الْمُحَرَّرِ" وَهُوَ أَوَّلُ كِتَابٍ صُنِّفَ فِي الْخِلَافِ، وَصَنَّفَ كِتَابَ "الْإِفْصَاحِ" فِي الْمَذْهَبِ، وَكِتَابًا فِي الْجَدَلِ وَكِتَابًا فِي [أَصُولِ] الْفِقْهِ، وَتُوُفِّيَ بِبَغْدَادَ فِي [صَفَرٍ] سَنَةَ خَمْسِينَ وَثَلَاثِمِائَةٍ. 2613 - عَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ عِيسَى بْنِ أَبِي جَعْفَرٍ الْمَنْصُورِ، وَيُكَنَّى أَبَا جَعْفَرٍ، وَيُعْرَفُ: بِابْنِ بُرَيْه? الْهَاشِمِيِّ : كَانَ إِمَامَ جَامِعِ الْمَنْصُورِ، وَحَدَّثَ عَنِ ابْنِ أَبِي الدُّنْيَا وَغَيْرِهِ، وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ. قَالَ أَبُو جَعْفَرٍ الْمَعْرُوفُ بِابْنِ بُرَيْهٍ: رَقَى هَذَا الْمِنْبَرَ - يَعْنِي مِنْبَرَ مَسْجِدِ جَامِعِ الْمَدِينَةِ - الْوَاثِقُ فِي سَنَةِ ثَلَاثِينَ وَمِائَتَيْنِ، وَرَقَيْتُ هَذَا الْمِنْبَرَ فِي سَنَةِ ثَلَاثِينَ وَثَلَاثِمِائَةٍ، وَبَيْنَ الرَّقْيَتَيْنِ مِائَةُ سَنَةٍ، وَأَنَا وَهُوَ فِي الْقُعْدُدِ إِلَى الْمَنْصُورِ سَوَاءٌ، هُوَ الْوَاثِقُ بْنُ الْمُعْتَصِمِ بْنِ الرَّشِيدِ بْنِ الْمَهْدِيِّ بْنِ الْمَنْصُورِ، وَأَنَا عَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ عِيسَى بْنِ الْمَنْصُورِ. تُوُفِّيَ ابْنُ بُرَيْهٍ فِي صَفَرٍ هَذِهِ السَّنَةَ، وَقِيلَ: سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ. 2614 - [عَبْدُ الرَّحْمَنِ بْنُ بَرَسْيَا بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحُسَيْنِ الْمُحَبَّرُ، مَوْلَى بَنِي هَاشِمٍ . كَانَ يَسْكُنُ سُوَيْقَةَ غَالِبٍ، وَحَدَّثَ عَنْ أَبِي الْعَبَّاسِ الْبِرْتِيِّ، وَالْكُدَيْمِيِّ، رَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَابْنُ شَاذَانَ، وَتُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ] . 2615 - عُتْبَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ مُوسَى بْنِ عُبَيْدِ اللَّهِ أَبُو السَّائِبِ الْهَمَذَانِيُّ . قَالَ أَحْمَدُ بْنُ عَلِيِّ بْنِ ثَابِتٍ،: عُتْبَةُ رَجُلٌ مِنْ أَهْلِ هَمَذَانَ، وَكَانَ أَبُوهُ عُبَيْدُ اللَّهِ تَاجِرًا مَسْتُورًا دَيِّنًا، أَخْبَرَنَا جَمَاعَةٌ مِنَ الْهَمَذَانِيِّينَ أَنَّهُ كَانَ يَؤُمُّهُمْ فِي مَسْجِدٍ لَهُمْ فَوْقَ الثَّلَاثِينَ سَنَةً، وَنَشَأَ أَبُو السَّائِبِ يَطْلُبُ الْعِلْمَ، وَغَلَبَ عَلَيْهِ فِي ابْتِدَاءِ أَمْرِهِ عِلْمُ التَّصَوُّفِ، وَالْمَيْلِ إِلَى أَهْلِ الزُّهْدِ، ثُمَّ خَرَجَ عَنْ بَلَدِهِ وَلَقِيَ الْعُلَمَاءَ، وَعُنِيَ بِفَهْمِ الْقُرْآنِ، وَكُتُبِ الْحَدِيثِ، وَتَفَقَّهَ عَلَى مَذْهَبِ الشَّافِعِيِّ، وَاتَّصَلَتْ أَسْفَارُهُ فَعَرَفَ الْأَمِيرُ أَبُو الْقَاسِمِ بْنُ أَبِي السَّاجِ خَبَرَهُ، وَمَا هُوَ عَلَيْهِ مِنَ الْفَضْلِ فَأَدْخَلَهُ إِلَيْهِ فَرَآهُ فَاضِلًا نَبِيلًا عَاقِلًا، فَقَلَّدَهُ الْحُكْمَ بِمَرَاغَةَ، وَتَقَلَّدَ جَمِيعَ أَذْرِبِيجَانَ مَعَ مَرَاغَةَ، وَعَظُمَتْ حَالُهُ، وَقُبِضَ عَلَى ابْنِ أَبِي السَّاجِ، فَعَادَ إِلَى الْجَبَلِ وَتَقَلَّدَ هَمَذَانَ، ثُمَّ عَادَ إِلَى بَغْدَادَ، وَتَقَلَّدَ أَعْمَالًا جَلِيلَةً بِالْكُوفَةِ وَدِيَارِ مُضَرَ، وَالْأَهْوَازِ، وَعَامَّةِ الْجَبَلِ، وَقِطْعَةٍ مِنَ السَّوَادِ، وَتَقَدَّمَ عِنْدَ قَاضِي الْقُضَاةِ أَبِي الْحُسَيْنِ بْنِ أَبِي عُمَرَ، وَسَمِعَ شَهَادَتَهُ وَاسْتَشَارَهُ فِي جَمِيعِ أُمُورِهِ، وَلَمَّا قَبَضَ الْمُسْتَكْفِي بِاللَّهِ عَلَى مُحَمَّدِ بْنِ الْحَسَنِ، بْنِ أَبِي الشَّوَارِبِ قَلَّدَ أَبَا السَّائِبِ مَدِينَةَ أَبِي جَعْفَرٍ، ثُمَّ قَتَلَ اللُّصُوصُ أَبَا عَبْدِ اللَّهِ مُحَمَّدَ بْنَ عِيسَى وَكَانَ قَاضِيًا عَلَى الْجَانِبِ الشَّرْقِيِّ، وَتَقَلَّدَ قَضَاءَ الْقُضَاةِ فِي رَجَبٍ سَنَةَ ثَمَانٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ. قَالَ أَحْمَدُ بْنُ عَلِيٍّ التَّوْزِيُّ،: وُلِدَ أَبُو السَّائِبِ فِي سَنَةِ أَرْبَعٍ وَسِتِّينَ وَمِائَتَيْنِ، وَتُوُفِّيَ فِي رَبِيعٍ الْآخَرِ سَنَةَ خَمْسِينَ وَثَلَاثِمِائَةٍ. قَالَ الْمُصَنِّفُ رَحِمَهُ اللَّهُ: وَدُفِنَ فِي دَارِهِ بِسُوقِ يَحْيَى. قَالَ أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الذَّهَبِيُّ الْمَعْرُوفُ: بِابْنِ الْقَطَّانِ،: رَأَيْتُ أَبَا السَّائِبِ عُتْبَةَ بْنَ عُبَيْدِ اللَّهِ قَاضِي الْقُضَاةِ بَعْدَ مَوْتِهِ، فَقُلْتُ: مَا فَعَلَ اللَّهُ بِكَ مَعَ تَخْلِيطِكَ بِهَذَا اللَّفْظِ؟ فَقَالَ: غَفَرَ لِي، فَقَالَ: فَكَيْفَ ذَلِكَ؟ فَقَالَ إِنَّ اللَّهَ تَعَالَى عَرَضَ عَلَيَّ أَفْعَالِي الْقَبِيحَةَ ثُمَّ أَمَرَ بِي إِلَى الْجَنَّةِ، وَقَالَ: لَوْلَا آلَيْتُ عَلَى نَفْسِي أَنْ لَا أُعَذِّبَ مَنْ جَاوَزَ الثَّمَانِينَ لَعَذَّبْتُكَ، وَلَكِنِّي قَدْ غَفَرْتُ لَكَ وَعَفَوْتُ عَنْكَ، اذْهَبُوا بِهِ إِلَى الْجَنَّةِ. فَأُدْخِلْتُهَا. 2616 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَبِيبِ بْنِ أَحْمَدَ بْنِ رَاجِبَانِ، أَبُو بَكْرٍ الدَّهْقَانُ . بَغْدَادِيٌّ سَكَنَ بُخَارَى، وَحَدَّثَ بِهَا عَنْ يَحْيَى بْنِ أَبِي طَالِبٍ، وَالْحَسَنِ بْنِ مُحَرَّمٍ، وَأَبِي قِلَابَةَ الرَّقَاشِيِّ وَغَيْرِهِمْ، وُلِدَ أَبُو بَكْرِ بْنُ حَبِيبٍ بِبَغْدَادَ سَنَةَ سِتٍّ وَسِتِّينَ وَمِائَتَيْنِ، وَدَخَلَ بُخَارَى سَنَةَ سَبْعٍ وَثَمَانِينَ وَمِائَتَيْنِ، وَمَاتَ بِبُخَارَى يَوْمَ السَّبْتِ غُرَّةَ رَجَبٍ سَنَةَ خَمْسِينَ وَثَلَاثِمِائَةٍ. 2617 - [مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَقْطِينَ، أَبُو بَكْرٍ الْأَسَدِيُّ، الْمُقْرِئُ الْبَغْدَادِيُّ . رَوَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ ابْنِ الْحَسَنِ بْنِ عِيسَى النَّاسَرْجِيِّ، وَنَزَلَ مَكَّةَ وَتُوُفِّيَ بِهَا فِي هَذِهِ السَّنَةِ. وَكَانَ ثِقَةً. 2618 - مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُقَاتِلٍ، أَبُو بَكْرٍ الْمُقْرِي. كَانَ ذَا مَالٍ عَظِيمٍ. وَتُوُفِّيَ بِمِصْرَ فِي شَعْبَانَ هَذِهِ السَّنَةَ. وَوُجِدَ فِي دَارِهِ دَفَائِنُ مَبْلَغُهَا ثَمَانِيَةٍ وَتِسْعِينَ أَلْفَ دِينَارٍ، وَأُخِذَتْ لَهُ وَدَائِعُ وَجَوْهَرٌ ثَمَنُهُ مِائَتَا أَلْفِ دِينَارٍ]. وَفِيهَا تُوُفِّيَ الْقَاضِي أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ، وَهُوَ مِنْ أَصْحَابِ الطَّبَرِيِّ وَكَانَ يَرْوِي تَارِيخَهُ. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، أَبُو بَكْرٍ الْقُرَشِيُّ الْوَرَّاقُ، وَيُعْرَفُ بِابْنِ فُطَيْسٍ، وَكَانَ حَسَنَ الْكِتَابَةِ مَشْهُورًا بِهَا، وَكَانَ يَكْتُبُ الْحَدِيثَ لِابْنِ جَوْصَا تَرْجَمَهُ ابْنُ عَسَاكِرَ، وَأَرَّخَ وَفَاتَهُ بِثَانِي شَوَّالٍ مِنْ هَذِهِ السَّنَةِ. أَبُو عَلِيٍّ الْخَازِنُ تُوُفِّيَ فِي شَعْبَانَ مِنْهَا، فَوُجِدَ فِي دَارِهِ مِنَ الدَّفَائِنِ وَعِنْدَ النَّاسِ مِنَ الْوَدَائِعِ مَا يُقَارِبُ أَرْبَعَمِائَةِ أَلْفِ دِينَارٍ. وَاللَّهُ أَعْلَمُ.
Translation
✧ Mention of the notables who died in this year 2608 - Aḥmad b. Muḥammad b. ʿAbd Allāh b. Ziyād, Abū Sahl al-Qaṭṭān. He narrated from Muḥammad b. ʿAbd Allāh b. al-Munādī and others, and transmitted from Ibn Rizqawayh, and he was trustworthy (thiqah). Abū Sahl b. Ziyād said: God called the Muʿtazilah disbelievers before mentioning their deed. For He said: "O you who believe, do not be like those who disbelieved and said to their brethren when they traveled in the land or were on expeditions, 'Had they been with us, they would not have died and would not have been killed'"—the verse. Abū ʿAbd Allāh b. Bishr al-Qaṭṭān said: I have not seen a man with a finer ability to extract what he wanted from the verses of the Qurʾān than Abū Sahl b. Ziyād. I said to Ibn Bishr: And what was the reason for that? He said: He was our neighbor, and he used to persist in night prayer and recitation of the Qurʾān, and because of his abundant study, the Qurʾān became before his eyes, so he could extract from it whatever he wished without effort. He died in Shaʿbān of this year and was buried near the grave of Maʿrūf. 2609 - Ismāʿīl b. ʿAlī b. Ismāʿīl b. Banān, Abū Muḥammad al-Khuṭabī. He was born in Muḥarram of the year 269 and heard from al-Ḥārith b. Abī Usāmah, al-Kudaymī, ʿAbd Allāh b. Aḥmad, and others. From him narrated al-Dāraquṭnī, Ibn Shāhīn, Ibn Rizqawayh, and he was trustworthy, virtuous, noble, perceptive, knowledgeable about the days of the people and the reports of the caliphs, and he composed a large chronicle arranged by years. He was learned in literature, composed, intelligent, of sound judgment, and meticulous in truthfulness. Al-Azharī said: Abū Bakr b. Mujāhid and Ismāʿīl al-Khuṭabī came to the house of Abū ʿAbd al-Ṣamad al-Hāshimī. Ismāʿīl gave precedence to Abū Bakr, but Abū Bakr stepped back and gave precedence to Ismāʿīl. When Ismāʿīl sought permission and was granted it, he said: May I enter along with the one I am with? From Ismāʿīl al-Khuṭabī, who said: The caliph al-Rāḍī bi-llāh sent for me on the night of the Feast of Breaking the Fast, and I was carried to him riding a mule. I entered upon him while he was sitting amid candles, and he said to me: O Ismāʿīl, I have resolved tomorrow to lead the people in prayer at the prayer ground. What should I say when I reach the supplication for myself in the sermon? He said: I bowed my head, then said: The Commander of the Faithful says: "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents, and to do righteousness that You approve, and admit me by Your mercy into the ranks of Your righteous servants" [27:19]. He said to me: That is enough for you. Then he ordered me to depart, and a servant followed me and handed me a pouch containing four hundred dinars. The dinars were five hundred, but the servant took for himself one hundred dinars—or something like what he said. Al-Khuṭabī died in Jumādā al-Ākhirah of this year. 2610 - Tammām b. Muḥammad b. Sulaymān b. Muḥammad b. ʿAbd Allāh b. ʿUbayd Allāh b. al-ʿAbbās b. Muḥammad b. ʿAlī b. ʿAbd Allāh b. al-ʿAbbās b. ʿAbd al-Muṭṭalib, Abū Bakr. He was born in the year 269, narrated from ʿAbd Allāh b. Aḥmad and others, and from him narrated Ibn Rizqawayh. He died in Dhū al-Qaʿdah of this year. 2611 - Al-Ḥasan b. ʿAlī b. ʿUbayd Allāh b. al-Ḥasan, Abū Aḥmad al-Khallāl, known as al-Kawsaj. He narrated from a group, and from him narrated Ibn Rizqawayh, and he was truthful (ṣadūq). He died in Jumādā al-Ūlā of this year. 2612 - Al-Ḥusayn b. al-Qāsim, Abū ʿAlī al-Ṭabarī, the Shāfiʿī jurist. Abū Bakr al-Khaṭīb said: He studied under Abū ʿAlī b. Abī Hurayrah. He excelled in knowledge, settled in Baghdad, and composed the book "al-Muḥarrar," which was the first book composed on legal disagreement (khilāf). He also composed "al-Ifṣāḥ" on the school, a book on dialectic, and a book on the principles of jurisprudence. He died in Baghdad in Ṣafar of the year 350. 2613 - ʿAbd Allāh b. Ismāʿīl b. Ibrāhīm b. ʿĪsā b. Abī Jaʿfar al-Manṣūr, whose kunyah was Abū Jaʿfar, known as Ibn Burayh the Hāshimī: He was the imam of the great mosque of al-Manṣūr. He narrated from Ibn Abī al-Dunyā and others, and from him narrated Ibn Rizqawayh. Abū Jaʿfar, known as Ibn Burayh, said: Al-Wāthiq ascended this pulpit—meaning the pulpit of the great mosque of the city—in the year 230, and I ascended this pulpit in the year 330. Between the two ascents is one hundred years. He and I are equal in closeness to al-Manṣūr: he is al-Wāthiq b. al-Muʿtaṣim b. al-Rashīd b. al-Mahdī b. al-Manṣūr, and I am ʿAbd Allāh b. Ismāʿīl b. Ibrāhīm b. ʿĪsā b. al-Manṣūr. Ibn Burayh died in Ṣafar of this year; it is also said: in the year 352. 2614 - [ʿAbd al-Raḥmān b. Barsayā b. ʿAbd al-Raḥmān b. al-Ḥusayn al-Muḥabbar, client of Banū Hāshim. He used to live in Suwayqat Ghālib. He narrated from Abū al-ʿAbbās al-Birtī and al-Kudaymī. From him narrated Ibn Rizqawayh and Ibn Shādhān. He died in Jumādā al-Ūlā of this year] . 2615 - ʿUtbah b. ʿUbayd Allāh b. Mūsā b. ʿUbayd Allāh, Abū al-Sāʾib al-Hamadhānī. Aḥmad b. ʿAlī b. Thābit said: ʿUtbah was a man from the people of Hamadhān. His father ʿUbayd Allāh was a merchant of good repute and devout. A group of the Hamadhānīs informed us that he led them in prayer in a mosque of theirs for over thirty years. Abū al-Sāʾib grew up seeking knowledge, and at the beginning of his affair he was dominated by the knowledge of Sufism and inclination toward the people of asceticism. Then he left his town and met the scholars. He devoted himself to understanding the Qurʾān and the books of hadith, and he studied jurisprudence according to the school of al-Shāfiʿī. His travels continued, and the emir Abū al-Qāsim b. Abī al-Sāj learned of his situation and the excellence he possessed, so he brought him in and saw him to be virtuous, noble, and intelligent. He appointed him to judicial authority in Marāghah, and he held authority over all of Azerbaijan together with Marāghah. His standing became great. Ibn Abī al-Sāj was arrested, so he returned to al-Jabal and held authority over Hamadhān. Then he returned to Baghdad and held important offices in Kufa, the lands of Muḍar, al-Ahwāz, most of al-Jabal, and a portion of al-Sawād. He advanced before the chief judge Abū al-Ḥusayn b. Abī ʿUmar, who accepted his testimony and consulted him in all his affairs. When al-Mustakfī bi-llāh arrested Muḥammad b. al-Ḥasan b. Abī al-Shawārib, he appointed Abū al-Sāʾib over the city of Abū Jaʿfar. Then thieves killed Abū ʿAbd Allāh Muḥammad b. ʿĪsā, who was judge of the eastern side, and he assumed the office of chief judge in Rajab of the year 338. Aḥmad b. ʿAlī al-Tawwazī said: Abū al-Sāʾib was born in the year 264 and died in Rabīʿ al-Ākhir of the year 350. The compiler, may God have mercy on him, said: He was buried in his house in the market of Yaḥyā. Abū Bakr Aḥmad b. ʿAlī al-Dhahabī, known as Ibn al-Qaṭṭān, said: I saw Abū al-Sāʾib ʿUtbah b. ʿUbayd Allāh, the chief judge, after his death, and I said: What did God do with you, given your confusion—with this wording? He said: He forgave me. He said: And how was that? He said: God Almighty showed me my ugly deeds, then ordered me to Paradise, and said: "Were it not that I have sworn upon Myself not to punish anyone who has passed eighty, I would have punished you. But I have forgiven you and pardoned you; take him to Paradise." So I was admitted to it. 2616 - Muḥammad b. Aḥmad b. Ḥabīb b. Aḥmad b. Rājibān, Abū Bakr al-Dihqān. A Baghdadi who settled in Bukhārā. He narrated there from Yaḥyā b. Abī Ṭālib, al-Ḥasan b. Muḥarram, Abū Qilābah al-Raqqāshī, and others. Abū Bakr b. Ḥabīb was born in Baghdad in the year 266, entered Bukhārā in the year 287, and died in Bukhārā on Saturday, the first of Rajab, in the year 350. 2617 - [Muḥammad b. Aḥmad b. Muḥammad b. Aḥmad b. Yaqṭīn, Abū Bakr al-Asadī, the Baghdadi Qurʾān reciter. He narrated from Aḥmad b. Muḥammad b. al-Ḥasan b. ʿĪsā al-Nāsarajī. He settled in Makkah and died there in this year. He was trustworthy. 2618 - Muḥammad b. ʿAlī b. Muqātil, Abū Bakr al-Muqrī. He was a man of great wealth. He died in Egypt in Shaʿbān of this year. In his house were found buried treasures amounting to ninety-eight thousand dinars, and deposits and jewels worth two hundred thousand dinars were taken for him.] In this year also died the judge Abū Bakr Aḥmad b. Kāmil, who was one of the companions of al-Ṭabarī and used to transmit his history. Aḥmad b. Muḥammad b. Saʿīd b. ʿUbayd Allāh b. Aḥmad b. Muḥammad b. Saʿīd b. Abī Maryam, Abū Bakr al-Qurashī al-Warrāq, known as Ibn Fuṭays. He had fine handwriting and was famous for it. He used to write down hadith for Ibn Jawṣā. Ibn ʿAsākir gave his biography and recorded his death on the second of Shawwāl of this year. Abū ʿAlī al-Khāzin He died in Shaʿbān of this year. In his house were found buried treasures, and with the people were deposits, amounting to nearly four hundred thousand dinars. And God knows best.
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