Tarikh (al-Tabari) 3962
Then the Year 330 AH Began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2447 - إِسْحَاقُ بْنُ مُحَمَّدٍ، أَبُو يَعْقُوبَ النَّهْرَجُورِيُّ : صَحِبَ الْجُنَيْدَ وَغَيْرَهُ، وَجَاوَرَ بِالْحَرَمِ سِنِينَ، وَبِهِ مَاتَ فِي هَذِهِ السَّنَةِ. عَنْ أَبِي يَعْقُوبَ النَّهْرَجُورِيِّ قَالَ: مَفَاوِزُ الدُّنْيَا تُقْطَعُ بِالْأَقْدَامِ، وَمَفَاوِزُ الْآخِرَةِ تُقْطَعُ بِالْقُلُوبِ. 2448 - الْحُسَيْنُ بْنُ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ سَعِيدِ بْنِ أَبَانَ، أَبُو عَبْدِ اللَّهِ الضَّبِّيُّ الْقَاضِي الْمَحَامِلِيُّ : وُلِدَ فِي مُحَرَّمٍ سَنَةَ خَمْسٍ وَثَلَاثِينَ وَمِائَتَيْنِ، وَسَمِعَ الْحَدِيثَ وَلَهُ عَشْرُ سِنِينَ، وَشَهِدَ عِنْدَ الْحُكَّامِ وَلَهُ عِشْرُونَ سَنَةً، وَسَمِعَ يُوسُفَ بْنَ مُوسَى الْقَطَّانَ، وَيَعْقُوبَ الدَّوْرَقِيَّ، وَالْبُخَارِيَّ وَرَوَى لَهُ، وَخَلْقًا كَثِيرًا، وَكَانَ عِنْدَهُ سَبْعُونَ رَجُلًا مِنْ أَصْحَابِ ابْنِ عُيَيْنَةَ. رَوَى عَنْهُ دَعْلَجٌ، وَابْنُ الْمُظَفَّرِ، وَالدَّارَقُطْنِيُّ، وَكَانَ يَحْضُرُ مَجْلِسَهُ عَشَرَةُ آلَافٍ وَكَانَ [صَدُوقًا أَدِيبًا فَقِيهًا، مُقَدَّمًا فِي الْفِقْهِ وَالْحَدِيثِ]، وَلِيَ قَضَاءَ الْكُوفَةِ سِتِّينَ سَنَةً، وَأُضِيفَ إِلَيْهِ قَضَاءُ فَارِسَ وَأَعْمَالُهَا، ثُمَّ اسْتَعْفَى فَأُعْفِيَ، وَعَقَدَ فِي دَارِهِ مَجْلِسًا لِلنَّظَرِ فِي الْفِقْهِ فِي سَنَةِ سَبْعِينَ وَمِائَتَيْنِ، فَلَمْ تَزَلْ تَتَرَدَّدُ إِلَيْهِ الْفُقَهَاءُ إِلَى أَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَنْ الْحُسَيْنِ بْنِ إِسْمَاعِيلَ قَالَ: كُنْتُ عِنْدَ أَبِي الْحَسَنِ بْنِ عَبْدُونَ وَهُوَ يَكْتُبُ لِبَدْرٍ، وَعِنْدَهُ جَمْعٌ فِيهِمْ أَبُو بَكْرٍ الدَّاوُدِيُّ، وَأَحْمَدُ بْنُ خَالِدٍ الْمَادَرَائِيُّ فَذَكَرَ قِصَّةَ مُنَاظَرَتِهِ مَعَ الدَّاوُدِيِّ فِي التَّفْضِيلِ، إِلَى أَنْ قَالَ: فَقَالَ الدَّاوُدِيُّ: وَاللَّهِ مَا تَقْدِرُ تَذْكُرُ مَقَامَاتِ عَلِيٍّ مَعَ هَذِهِ الْعَامَّةِ. قُلْتُ: أَنَا وَاللَّهِ أَعْرِفُهَا مَقَامُهُ بِبَدْرٍ، وَأُحُدٍ، وَالْخَنْدَقِ، وَيَوْمِ خَيْبَرَ. قَالَ: فَإِنْ عَرَفْتَهَا فَيَنْبَغِي أَنْ تُقَدِّمَهُ عَلَى أَبِي بَكْرٍ وَعُمَرَ. قُلْتُ: قَدْ عَرَفْتُهَا وَمِنْهُ قَدَّمْتُ أَبَا بَكْرٍ وَعُمَرَ [عَلَيْهِ] قَالَ: مِنْ أَيْنَ؟ قُلْتُ: أَبُو بَكْرٍ كَانَ مَعَ النَّبِيِّ ﷺ عَلَى الْعَرِيشِ يَوْمَ بَدْرٍ مَقَامُهُ مَقَامُ الرَّئِيسِ، يَنْهَزِمُ بِهِ الْجَيْشُ، وَعَلِيٌّ مَقَامُهُ مَقَامُ مُبَارِزٍ، وَالْمُبَارِزُ لَا يَنْهَزِمُ بِهِ الْجَيْشُ، وَجَعَلَ يَذْكُرُ فَضَائِلَهُ وَأَذْكُرُ فَضَائِلَ أَبِي بَكْرٍ. فَقُلْتُ: لَا تُنْكِرْ لَهُمَا حَقًّا، وَلَكِنَّ الَّذِينَ أَخَذْنَا عَنْهُمُ الْقُرْآنَ وَالسُّنَنَ وَأَصْحَابَ رَسُولِ اللَّهِ ﷺ قَدَّمُوا أَبَا بَكْرٍ فَقَدَّمْنَاهُ لِتَقْدِيمِهِمْ، فَالْتَفَتَ أَحْمَدُ بْنُ خَالِدٍ فَقَالَ: مَا أَدْرِي لِمَ فَعَلُوا هَذَا؟ قُلْتُ: إِنْ لَمْ تَدْرِ فَأَنَا أَدْرِي. قَالَ: لِمَ [فَعَلُوا] ؟ فَقُلْتُ إِنَّ السُّؤْدَدَ وَالرِّئَاسَةَ فِي الْجَاهِلِيَّةِ كَانَتْ لَا تَعْدُو مَنْزِلَتَيْنِ، إِمَّا رَجُلٌ كَانَتْ لَهُ عَشِيرَةٌ تَحْمِيهِ وَإِمَّا رَجُلٌ كَانَ لَهُ فَضْلُ مَالٍ يُفْضِلُ بِهِ، ثُمَّ جَاءَ الْإِسْلَامُ فَجَاءَ بَابُ الدِّينِ، فَمَاتَ النَّبِيُّ ﷺ وَلَيْسَ لِأَبِي بَكْرٍ مَالٌ، وَلَمْ تَكُنْ تَيْمٌ لَهَا مَعَ عَبْدِ مَنَافٍ وَمَخْزُومٍ تِلْكَ الْحَالَ، فَإِذَا بَطَلَ الْيَسَارُ الَّذِي كَانَتْ تَرْأَسُ [بِهِ قُرَيْشٌ أَهْلَ] الْجَاهِلِيَّةِ، فَلَمْ يَبْقَ إِلَّا بَابُ الدِّينِ فَقَدَّمُوهُ لَهُ فَأَفْحَمَ. تُوُفِّيَ الْمَحَامِلِيُّ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ. 2449 - عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ حَسَّانَ، أَبُو الْحَسَنِ الْبَزَّازُ : وُلِدَ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَمِائَتَيْنِ، وَسَمِعَ عَبَّاسَ الدُّورِيَّ، وَأَبَا قِلَابَةَ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَكَانَ ثِقَةً فَاضِلًا، تُوَفِّي فِي شَوَّالٍ هَذِهِ السَّنَةَ. 2450 - عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَهْلٍ، أَبُو الْحَسَنِ الصَّائِغُ الدِّينَوَرِيُّ : عَنْ مِمْشَاذَ قَالَ: خَرَجْتُ ذَاتَ يَوْمٍ إِلَى الصَّحْرَاءِ، فَبَيْنَا أَنَا مَارٌّ إِذَا أَنَا بِنَسْرٍ قَدْ فَتَحَ جَنَاحَيْهِ، فَتَعَجَّبْتُ مِنْهُ فَاطَّلَعْتُ، فَإِذَا بِأَبِي الْحَسَنِ الدِّينَوَرِيِّ الصَّائِغِ قَائِمٌ يُصَلِّي وَالنَّسْرُ يُظَلِّلُهُ. تُوُفِّيَ الصَّائِغُ بِمِصْرَ فِي هَذِهِ السَّنَةِ. 2451 - عَبْدُ الْغَافِرِ بْنُ سَلَامَةَ بْنِ أَحْمَدَ بْنِ عَبْدِ الْغَافِرِ بْنِ سَلَامَةَ بْنِ هَاشِمٍ الْحَضْرَمِيُّ، مِنْ أَهْلِ حِمْصَ: كَانَ جَوَّالًا، فَقَدِمَ بَغْدَادَ فَحَدَّثَ بِهَا عَنْ جَمَاعَةٍ، فَرَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ شَاهِينَ، وَابْنُ الصَّلْتِ، الْأَهْوَازِيُّ وَهُوَ آخِرُ مَنْ رَوَى عَنْهُ مِنَ الْبَغْدَادِيِّينَ، وَالْقَاضِي أَبُو عُمَرَ الْهَاشِمِيُّ الْبَصْرِيُّ. وَهُوَ آخِرُ مَنْ رَوَى عَنْهُ فِي الدُّنْيَا كُلِّهَا، وَكَانَ ثِقَةً. تُوُفِّيَ بِالْبَصْرَةِ فِي هَذِهِ السَّنَةِ. 2452 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ صَالِحِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ، أَبُو جَعْفَرٍ الشَّيْبَانِيُّ : حَدَّثَ عَنْ أَبِيهِ، وَعَنْ عَمِّهِ زُهَيْرِ بْنِ صَالِحٍ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ وَغَيْرُهُ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2453 - مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ مُسْلِمٍ، أَبُو بَكْرٍ، إِمَامُ مَسْجِدِ الْجَامِعِ الْعَتِيقِ بِمِصْرَ : حَدَّثَ عَنْ إِبْرَاهِيمَ بْنِ مَرْزُوقٍ، وَبَكَّارِ بْنِ قُتَيْبَةَ، وَغَيْرِهِمَا، وَكَانَ نَحْوِيًّا يُعَلِّمُ أَوْلَادَ الْمُلُوكِ النَّحْوَ. تُوُفِّيَ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ. 2454 - نَصْرُ بْنُ أَحْمَدَ، أَبُو الْقَاسِمِ الْبَصْرِيُّ، الْمَعْرُوفُ: بِالْخُبْزِ أُرْزِيٍّ الشَّاعِرِ : رَوَى عَنْهُ الْمُعَافَى بْنُ زَكَرِيَّا وَغَيْرُهُ. عَنْ أَبِي مُحَمَّدٍ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْأَكْفَانِيِّ قَالَ: خَرَجْتُ مَعَ عَمِّي أَبِي عَبْدِ اللَّهِ الْأَكْفَانِيِّ الشَّاعِرِ، وَأَبِي الْحُسَيْنِ بْنِ لَنْكَكَ، وَأَبِي عَبْدِ اللَّهِ الْمُفْجِعِ، وَأَبِي الْحَسَنِ السَّبَّاكِ فِي بِطَالَةِ عِيدٍ، وَأَنَا يَوْمَئِذٍ صَبِيٌّ أَصْحَبُهُمْ، فَمَشَوْا حَتَّى انْتَهَوْا إِلَى نَصْرِ بْنِ أَحْمَدَ الْخُبْزِ أُرْزِيٍّ وَهُوَ يَخْبِزُ عَلَى طَابَقِهِ، فَجَلَسَتِ الْجَمَاعَةُ عِنْدَهُ يُهَنِّئُونَهُ بِالْعِيدِ وَيَتَعَرَّفُونَ خَبَرَهُ، وَهُوَ يُوقِدُ السَّعَفَ تَحْتَ الطَّابَقِ فَزَادَ فِي الْوَقُودِ فَدَخَنَهُمْ، فَنَهَضَتِ الْجَمَاعَةُ عِنْدَ تَزَايُدِ الدُّخَانِ، فَقَالَ نَصْرُ بْنُ أَحْمَدَ لِأَبِي الْحُسَيْنِ بْنِ لَنْكَكَ: مَتَى أَرَاكَ يَا أَبَا الْحُسَيْنِ؟ فَقَالَ لَهُ أَبُو الْحُسَيْنِ: إِذَا اتَّسَخَتْ ثِيَابِي. وَكَانَتْ ثِيَابُهُ يَوْمَئِذٍ جُدُدًا عَلَى أَنْقَى مَا يَكُونُ مِنَ الْبَيَاضِ، فَمَشَيْنَا فَقَالَ أَبُو الْحُسَيْنِ بْنُ لَنْكَكَ: يَا أَصْحَابَنَا، إِنَّ نَصْرًا لَا يُخَلِّي هَذَا الْمَجْلِسَ الَّذِي مَضَى لَنَا مَعَهُ مِنْ شَيْءٍ يَقُولُهُ، وَيَجِبُ أَنْ نَبْدَأَهُ فَجَلَسَ وَاسْتَدْعَى دَوَاةً وَكَتَبَ: لِنَصْرٍ فِي فُؤَادِي فَرْطُ حُبٍّ أَنِيفُ بِهِ عَلَى كُلِّ الصِّحَابِ أَتَيْنَاهُ فَبَخَّرَنَا بَخُورًا مِنَ السَّعَفِ الْمُدَخِّنِ لِلثِّيَابِ فَقُمْتُ مُبَادِرًا فَظَنَنْتُ نَصْرًا أَرَادَ بِذَاكَ طَرْدِي أَوْ ذَهَابِي فَقَالَ مَتَى أَرَاكَ أَبَا حُسَيْنٍ؟ فَقُلْتُ لَهُ إِذَا اتَّسَخَتْ ثِيَابِي وَأَنْفَذَ الْأَبْيَاتَ إِلَى نَصْرٍ فَأَمْلَى جَوَابَهَا فَقَرَأْنَاهَا، فَإِذَا هُوَ قَدْ أَجَابَ: مَنَحْتُ أَبَا الْحُسَيْنِ صَمِيمَ وُدِّي فَدَاعَبَنِي بِأَلْفَاظٍ عِذَابِ أَتَى وَثِيَابُهُ كَقَتِيرِ شَيْبٍ فَعُدْنَ لَهُ كَرَيَعَانِ الشَّبَابِ ظَنَنْتُ جُلُوسَهُ عِنْدِي كَعُرْسٍ فَجُدْتُ لَهُ بِتَمْسِيكِ الثِّيَابِ فَقُلْتُ مَتَى أَرَاكَ أَبَا حُسَيْنٍ فَجَاوَبَنِي إِذَا اتَّسَخَتْ ثِيَابِي فَإِنْ كَانَ التَّقَزُّزُ فِيهِ فَخْرٌ فَلِمَ يُكَنَّى الْوَصِيُّ أَبَا تُرَابِ؟ [قَالَ ابن الجوزي: وَكَانَ فَصِيحًا أَدِيبًا، وَكَانَ أُمِّيًّا لَا يَعْرِفُ الْخَطَّ، وَكَانَ يَصْنَعُ خُبْزَ الْأُرْزِ، فَنُسِبَ إِلَيْهِ. تُوُفِّيَ فِي هَذِهِ السَّنَةِ]. قَالَ ابْنُ الْأَثِيرِ: وَفِيهَا تُوُفِّيَ عَلِيُّ بْنُ إِسْمَاعِيلَ الْأَشْعَرِيُّ الْمُتَكَلِّمُ صَاحِبُ الْمَذْهَبِ الْمَشْهُورِ، وَكَانَ مُوَلِدُهُ سَنَةَ سِتِّينَ وَمِائَتَيْنِ، وَهُوَ مِنْ وَلَدِ أَبِي مُوسَى الْأَشْعَرِيِّ. قُلْتُ: وَالصَّحِيحُ أَنَّ الْأَشْعَرِيَّ تُوُفِّيَ سَنَةَ أَرْبَعٍ وَعِشْرِينَ، كَمَا تَقَدَّمَ. قَالَ: وَفِيهَا تُوُفِّيَ مُحَمَّدُ بْنُ يُوسُفَ بْنِ النَّضْرِ الْهَرَوِيُّ الْفَقِيهُ الشَّافِعِيُّ، وَكَانَ مَوْلِدُهُ سَنَةَ تِسْعٍ وَعِشْرِينَ وَمِائَتَيْنِ، وَأَخَذَ عَنِ الرَّبِيعِ بْنِ سُلَيْمَانَ صَاحِبِ الشَّافِعِيِّ. قُلْتُ: وَقَدْ تُوُفِّيَ فِيهَا أَبُو حَامِدِ بْنُ بِلَالٍ، وَزَكَرِيَّا بْنُ أَحْمَدَ الْبَلْخِيُّ، وَعَبْدُ الْغَافِرِ بْنُ سَلَامَةَ الْحَافِظُ، وَمُحَمَّدُ بْنُ رَائِقٍ الْأَمِيرُ، وَالشَّيْخُ أَبُو صَالِحٍ مُفْلِحٌ الْحَنْبَلِيُّ، وَاقِفُ مَسْجِدِ أَبِي صَالِحٍ ظَاهِرَ بَابِ شَرْقِيٍّ مِنْ دِمَشْقَ وَكَانَتْ لَهُ كَرَامَاتٌ وَأَحْوَالٌ وَمَقَامَاتٌ. وَهَذِهِ تَرْجَمَةُ أَبِي صَالِحٍ الدِّمَشْقِيِّ الَّذِي يُنْسَبُ إِلَيْهِ الْمَسْجِدُ ظَاهِرَ بَابِ شَرْقِيٍّ بِدِمَشْقَ: مُفْلِحُ بْنُ عَبْدِ اللَّهِ أَبُو صَالِحٍ الْمُتَعَبِّدُ، صَحِبَ الشَّيْخَ أَبَا بَكْرٍ مُحَمَّدَ بْنَ سَيِّدٍ حَمْدَوَيْهِ الدِّمَشْقِيَّ، وَتَأَدَّبَ بِهِ، وَرَوَى عَنْهُ الْمُوَحِّدُ بْنُ إِسْحَاقَ بْنِ الْبُرِّيِّ، وَأَبُو الْحَسَنِ عَلِيُّ بْنُ الْقُجَّةِ قَيِّمُ الْمَسْجِدِ، وَأَبُو بَكْرِ بْنُ دَاوُدَ الدِّينَوَرِيُّ الدُّقِّيُّ. رَوَى الْحَافِظُ ابْنُ عَسَاكِرَ مِنْ طَرِيقِ الدُّقِّيِّ، عَنِ الشَّيْخِ أَبِي صَالِحٍ قَالَ: كُنْتُ أَطُوفُ بِجَبَلِ اللُّكَّامِ ; أَطْلُبُ الزُّهَّادَ، فَمَرَرْتُ بِرَجُلٍ وَهُوَ جَالِسٌ عَلَى صَخْرَةٍ مُطْرِقًا، فَقُلْتُ لَهُ: مَا تَصْنَعُ هَاهُنَا ؟ فَقَالَ: أَنْظُرُ وَأَرْعَى. فَقُلْتُ لَهُ: لَا أَرَى بَيْنَ يَدَيْكَ إِلَّا الْحِجَارَةَ. فَقَالَ: أَنْظُرُ خَوَاطِرَ قَلْبِي، وَأَرْعَى أَوَامِرَ رَبِّي، وَبِحَقِّ الَّذِي أَظْهَرَكَ عَلَيَّ إِلَّا جُزْتَ عَنِّي. فَقُلْتُ لَهُ: كَلِّمْنِي بِشَيْءٍ أَنْتَفِعُ بِهِ حَتَّى أَمْضِيَ. فَقَالَ لِي: مَنْ لَزِمَ الْبَابَ أُثْبِتَ فِي الْخَدَمِ، وَمَنْ أَكْثَرَ ذِكْرَ الذُّنُوبِ أَكْثَرَ النَّدَمَ، وَمَنِ اسْتَغْنَى بِاللَّهِ أَمِنَ الْعَدَمَ. ثُمَّ تَرَكَنِي وَمَضَى. وَعَنِ الشَّيْخِ أَبِي صَالِحٍ، قَالَ: مَكَثْتُ سِتَّةَ أَوْ سَبْعَةَ أَيَّامٍ لَمْ آكُلْ وَلَمْ أَشْرَبْ، وَلَحِقَنِي عَطَشٌ عَظِيمٌ، فَجِئْتُ النَّهْرَ الَّذِي وَرَاءَ الْمَسْجِدِ، فَجَلَسْتُ أَنْظُرُ إِلَى الْمَاءِ، فَتَذَكَّرْتُ قَوْلَهُ تَعَالَى: وَكَانَ عَرْشُهُ عَلَى الْمَاءِ [ هُودٍ: 7 ] فَذَهَبَ عَنِّي الْعَطَشُ، فَمَكَثْتُ تَمَامَ الْعَشْرَةِ أَيَّامٍ. وَعَنْهُ قَالَ: مَكَثْتُ مَرَّةً أَرْبَعِينَ يَوْمًا لَمْ أَشْرَبْ مَاءً، فَلَقِيَنِي الشَّيْخُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ سَيِّدٍ حَمْدَوَيْهِ، فَأَخَذَ بِيَدِي وَأَدْخَلَنِي مَنْزِلَهُ، وَجَاءَنِي بِمَاءٍ، وَقَالَ لِي: اشْرَبْ، فَشَرِبْتُ، فَأَخَذَ فَضْلَتِي وَذَهَبَ إِلَى امْرَأَتِهِ، وَقَالَ لَهَا: اشْرَبِي فَضْلَ رَجُلٍ قَدْ مَكَثَ أَرْبَعِينَ يَوْمًا لَمْ يَشْرَبِ الْمَاءَ. قَالَ أَبُو صَالِحٍ: وَلَمْ يَكُنِ اطَّلَعَ عَلَى ذَلِكَ مِنِّي أَحَدٌ إِلَّا اللَّهُ عَزَّ وَجَلَّ. وَمِنْ كَلَامِ أَبِي صَالِحٍ: الدُّنْيَا حَرَامٌ عَلَى الْقُلُوبِ، حَلَالٌ عَلَى النُّفُوسِ ; لِأَنَّ كُلَّ شَيْءٍ يَحِلُّ لَكَ أَنْ تَنْظُرَ إِلَيْهِ بِعَيْنِ رَأْسِكَ، فَيَحْرُمُ عَلَيْكَ أَنْ تَنْظُرَ إِلَيْهِ بِعَيْنِ قَلْبِكَ. وَكَانَ يَقُولُ: الْبَدَنُ لِبَاسُ الْقَلْبِ، وَالْقَلْبُ لِبَاسُ الْفُؤَادِ، وَالْفُؤَادُ لِبَاسُ الضَّمِيرِ، وَالضَّمِيرُ لِبَاسُ السِّرِّ، وَالسِّرُّ لِبَاسُ الْمَعْرِفَةِ. وَلِأَبِي صَالِحٍ مَنَاقِبُ كَثِيرَةٌ، رَحِمَهُ اللَّهُ. وَقَدْ كَانَتْ وَفَاتُهُ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. وَفِيهَا مَاتَ مُحَمَّدُ ( بْنُ مُحَمَّدٍ ) الْجَيْهَانِيُّ وَزِيرُ السَّعِيدِ نَصْرِ بْنِ أَحْمَدَ تَحْتَ الْهَدْمِ. وَفِيهَا تُوُفِّيَ مُحَمَّدُ بْنُ يُوسُفَ [ بْنِ بِشْرِ ] بْنِ النَّضْرِ الْهَرَوِيُّ، الْفَقِيهُ الشَّافِعِيُّ، وَكَانَ مَوْلِدُهُ سَنَةَ تِسْعٍ وَعِشْرِينَ وَمِائَتَيْنِ، وَأَخَذَ عَنِ الرَّبِيعِ بْنِ سُلَيْمَانَ صَاحِبِ الشَّافِعِيِّ وَتَعَلَّمَ مِنْهُ.
Translation
✧ Mention of the notables who died in this year 2447 - Isḥāq b. Muḥammad, Abū Yaʿqūb al-Nahrajūrī: He accompanied al-Junayd and others, and stayed as a neighbor of the Sacred Mosque for years, and there he died in this year. From Abū Yaʿqūb al-Nahrajūrī, he said: The deserts of this world are crossed with feet, and the deserts of the Hereafter are crossed with hearts. 2448 - Al-Ḥusayn b. Ismāʿīl b. Muḥammad b. Ismāʿīl b. Saʿīd b. Abān, Abū ʿAbd Allāh al-Ḍabbī the judge al-Maḥāmilī: He was born in Muḥarram of the year two hundred thirty-five, and he heard ḥadīth when he was ten years old, and he testified before judges when he was twenty years old. He heard Yūsuf b. Mūsā al-Qaṭṭān, Yaʿqūb al-Dawraqī, and al-Bukhārī and narrated from him, and many others. He had seventy men from the companions of Ibn ʿUyaynah. Daʿlaj, Ibn al-Muẓaffar, and al-Dāraquṭnī narrated from him. His assembly was attended by ten thousand. He was [truthful, learned in adab, a jurist, foremost in fiqh and ḥadīth]. He held the judgeship of al-Kūfah for sixty years, and the judgeship of Fārs and its districts was added to him. Then he asked to be excused and was excused. He established in his house an assembly for examining fiqh in the year two hundred seventy, and the jurists continued to come to him until he died in this year. From al-Ḥusayn b. Ismāʿīl, he said: I was with Abū al-Ḥasan b. ʿAbdūn while he was writing for Badr, and with him was a group including Abū Bakr al-Dāwūdī and Aḥmad b. Khālid al-Mādharāʾī. He mentioned the story of his debate with al-Dāwūdī about preference, until he said: Al-Dāwūdī said: "By God, you cannot mention the stations of ʿAlī among this commonality." I said: "I, by God, know them: his station at Badr, Uḥud, the Trench, and the day of Khaybar." He said: "If you know them, then you ought to place him above Abū Bakr and ʿUmar." I said: "I know them, and from that I have placed Abū Bakr and ʿUmar [above him]." He said: "From what?" I said: "Abū Bakr was with the Prophet ﷺ on the canopy on the day of Badr; his station was the station of the commander, and with him the army would not be routed. ʿAlī's station was the station of a dueler, and a dueler does not cause the army to be routed with him." And he began to mention his virtues, and I began to mention the virtues of Abū Bakr. Then I said: "Do not deny them any right, but those from whom we took the Qurʾān and the sunan, the Companions of the Messenger of God ﷺ, placed Abū Bakr first, so we placed him first because of their placing him first." Aḥmad b. Khālid turned and said: "I do not know why they did this." I said: "If you do not know, then I know." He said: "Why [did they do it]?" I said: "Indeed, in the Jāhiliyyah, lordship and leadership did not go beyond two positions: either a man who had a clan to protect him, or a man who had surplus wealth and gave generously from it. Then Islam came, and it brought the door of religion. Then the Prophet ﷺ died, and Abū Bakr had no wealth, and Taym did not have, compared with ʿAbd Manāf and Makhzūm, that status. So when wealth, by which Quraysh led the people of the Jāhiliyyah, became void, nothing remained except the door of religion, so they placed him first because of it." And he silenced him. Al-Maḥāmilī died in Rabīʿ al-Ākhir of this year. 2449 - ʿAlī b. Muḥammad b. ʿUbayd b. Ḥassān, Abū al-Ḥasan al-Bazzāz: He was born in the year two hundred fifty-two, and he heard ʿAbbās al-Dūrī and Abū Qilābah. Al-Dāraquṭnī narrated from him. He was trustworthy and virtuous. He died in Shawwāl of this year. 2450 - ʿAlī b. Muḥammad b. Sahl, Abū al-Ḥasan al-Ṣāʾigh al-Dīnawarī: From Mimshādh, he said: One day I went out to the desert. While I was passing by, behold, a vulture opened its wings. I was amazed at it, so I looked, and there was Abū al-Ḥasan al-Dīnawarī al-Ṣāʾigh standing in prayer while the vulture shaded him. Al-Ṣāʾigh died in Miṣr in this year. 2451 - ʿAbd al-Ghāfir b. Salāmah b. Aḥmad b. ʿAbd al-Ghāfir b. Salāmah b. Hāshim al-Ḥaḍramī, from the people of Ḥimṣ: He was a great traveler. He came to Baghdād and narrated there from a group. Al-Dāraquṭnī, Ibn Shāhīn, Ibn al-Ṣalt al-Ahwāzī—and he was the last of the Baghdādīs to narrate from him—and the judge Abū ʿUmar al-Hāshimī al-Baṣrī—and he was the last to narrate from him in the whole world—narrated from him. He was trustworthy. He died in al-Baṣrah in this year. 2452 - Muḥammad b. Aḥmad b. Ṣāliḥ b. Aḥmad b. Muḥammad b. Ḥanbal, Abū Jaʿfar al-Shaybānī: He narrated from his father and from his uncle Zuhayr b. Ṣāliḥ. Al-Dāraquṭnī and others narrated from him. He died in this year. 2453 - Muḥammad b. ʿAbd Allāh b. Muḥammad b. Muslim, Abū Bakr, imam of the old congregational mosque in Miṣr: He narrated from Ibrāhīm b. Marzūq and Bakkār b. Qutaybah and others. He was a grammarian, teaching grammar to the children of kings. He died in Rabīʿ al-Ākhir of this year. 2454 - Naṣr b. Aḥmad, Abū al-Qāsim al-Baṣrī, known as al-Khubz Aruzzī the poet: Al-Muʿāfā b. Zakariyyā and others narrated from him. From Abū Muḥammad ʿAbd Allāh b. Muḥammad al-Akfānī, he said: I went out with my uncle Abū ʿAbd Allāh al-Akfānī the poet, Abū al-Ḥusayn b. Lankak, Abū ʿAbd Allāh al-Mufajjiʿ, and Abū al-Ḥasan al-Sabbāk on a festival outing, and I was then a boy accompanying them. They walked until they came to Naṣr b. Aḥmad al-Khubz Aruzzī while he was baking on his griddle. The group sat with him to congratulate him on the festival and to inquire after his news, while he was kindling palm leaves beneath the griddle. He increased the fuel, and it smoked them. The group rose when the smoke increased, and Naṣr b. Aḥmad said to Abū al-Ḥusayn b. Lankak: "When will I see you, O Abū al-Ḥusayn?" Abū al-Ḥusayn said to him: "When my clothes get dirty." His clothes that day were new, of the purest white. We walked on, and Abū al-Ḥusayn b. Lankak said: "O our companions, Naṣr will not leave this assembly that we had with him without something to say, and we ought to begin him." So he sat down, called for an inkwell, and wrote: For Naṣr, in my heart is an excess of love, by which he surpasses all companions; We came to him, and he censed us with incense of palm leaves that smoked the clothes. I rose hastily, thinking that Naṣr intended by that my expulsion or my going; He said: "When will I see you, Abū Ḥusayn?" I said to him: "When my clothes get dirty." He sent the verses to Naṣr, and he dictated his reply, and we read it. He had answered: I granted Abū al-Ḥusayn the essence of my affection, and he jested with me with sweet words. He came with clothes like the first traces of gray hair, and they returned to him like the first flush of youth. I thought his sitting with me was like a wedding feast, so I was generous to him by making his clothes cling to him. I said: "When will I see you, Abū Ḥusayn?" He answered me: "When my clothes get dirty." If fastidiousness is a source of pride, then why was the legatee called Abū Turāb? [Ibn al-Jawzī said: He was eloquent and a man of letters, but he was illiterate, not knowing writing. He made rice bread, and so he was attributed to it. He died in this year.] Ibn al-Athīr said: In it died ʿAlī b. Ismāʿīl al-Ashʿarī, the theologian, the holder of the well-known school, and his birth was in the year two hundred sixty, and he was from the descendants of Abū Mūsā al-Ashʿarī. I say: The correct view is that al-Ashʿarī died in the year three hundred twenty-four, as has preceded. He said: In it died Muḥammad b. Yūsuf b. al-Naḍr al-Harawī, the Shāfiʿī jurist, and his birth was in the year two hundred twenty-nine, and he studied under al-Rabīʿ b. Sulaymān, the companion of al-Shāfiʿī. I say: In it died Abū Ḥāmid b. Bilāl, Zakariyyā b. Aḥmad al-Balkhī, ʿAbd al-Ghāfir b. Salāmah the ḥāfiẓ, Muḥammad b. Rāʾiq the emir, and the shaykh Abū Ṣāliḥ Mufliḥ al-Ḥanbalī, the founder of the Mosque of Abū Ṣāliḥ outside the East Gate of Damascus. He had miracles, states, and stations. And this is the biography of Abū Ṣāliḥ al-Dimashqī to whom the mosque outside the East Gate of Damascus is attributed: Mufliḥ b. ʿAbd Allāh Abū Ṣāliḥ the devout. He accompanied the shaykh Abū Bakr Muḥammad b. Sayyid Ḥamdaweyh al-Dimashqī and was educated by him. Al-Muwaḥḥid b. Isḥāq b. al-Burrī, Abū al-Ḥasan ʿAlī b. al-Qujjah the caretaker of the mosque, and Abū Bakr b. Dāwūd al-Dīnawarī al-Duqqī narrated from him. Al-Ḥāfiẓ Ibn ʿAsākir narrated on the authority of al-Duqqī, from the shaykh Abū Ṣāliḥ, who said: I was wandering in Mount al-Lukkām seeking ascetics. I passed by a man sitting on a rock with his head bowed. I said to him: "What are you doing here?" He said: "I look and I tend." I said to him: "I see nothing before you except stones." He said: "I look at the thoughts of my heart, and I tend the commands of my Lord. And by the One who showed you to me, do not pass beyond me." I said to him: "Speak to me with something I can benefit from so that I may go on." He said to me: "Whoever stays at the door is established in service; whoever often remembers sins increases in regret; whoever is self-sufficient through God is safe from want." Then he left me and went away. And from the shaykh Abū Ṣāliḥ, he said: I remained six or seven days without eating or drinking. A great thirst came over me. I came to the river that was behind the mosque and sat looking at the water. I remembered His saying, Exalted be He: "And His Throne was upon the water" [Hūd: 7], and the thirst left me. I remained the full ten days. And from him, he said: Once I remained forty days without drinking water. The shaykh Abū Bakr Muḥammad b. Sayyid Ḥamdaweyh met me, took me by the hand, brought me into his house, brought me water, and said to me: "Drink." So I drank. He took my leftover, went to his wife, and said to her: "Drink the leftover of a man who has remained forty days without drinking water." Abū Ṣāliḥ said: No one knew that about me except God, Mighty and Majestic. And from the speech of Abū Ṣāliḥ: The world is forbidden to hearts, permitted to souls, because everything that is permitted for you to look at with the eye of your head is forbidden for you to look at with the eye of your heart. He used to say: The body is the garment of the heart; the heart is the garment of the inner heart; the inner heart is the garment of the conscience; the conscience is the garment of the secret; and the secret is the garment of knowledge. Abū Ṣāliḥ had many merits, may God have mercy on him. His death was in Jumādā al-Ūlā of this year. In it died Muḥammad (b. Muḥammad) al-Jayhānī, vizier of al-Saʿīd Naṣr b. Aḥmad, under the ruins. In it died Muḥammad b. Yūsuf [b. Bishr] b. al-Naḍr al-Harawī, the Shāfiʿī jurist. His birth was in the year two hundred twenty-nine, and he studied under al-Rabīʿ b. Sulaymān, the companion of al-Shāfiʿī, and learned from him.
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