al-Mustadrak (al-Hakim) 8199
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ الْقَاضِي بِهَمْدَانَ ثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ مَاهَانَ ثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْحَمَّالُ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ الدَّوْسِيُّ ثَنَا الْأَزْهَرُ بْنُ عَبْدِ اللَّهِ الْأَوْدِيُّ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ لَقِيَ عُمَرُ بْنُ الْخَطَّابِ عَلِيَّ بْنَ أَبِي طَالِبٍ فَقَالَ
يَا أَبَا الْحَسَنِ الرَّجُلُ يَرَى الرُّؤْيَا فَمِنْهَا مَا تَصْدُقُ وَمِنْهَا مَا تَكْذِبُ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ عَبْدٍ وَلَا أَمَةٍ يَنَامُ فَيَمْتَلِئَ نَوْمًا إِلَّا عُرِجَ بِرُوحِهِ إِلَى الْعَرْشِ فَالَّذِي لَا يَسْتَيْقِظْ دُونَ الْعَرْشِ فَتِلْكَ الرُّؤْيَا الَّتِي تَصْدُقُ وَالَّذِي يَسْتَيْقِظُ دُونَ الْعَرْشِ فَتِلْكَ الرُّؤْيَا الَّتِي تَكْذِبُ» حديث منكر
Translation
Chain of narrators
- ʿAbd al-Raḥman b. al-Ḥasan al-Qāḍī Bihamdān
- Yaḥyá b. ʿAbdullāh b. Māhān
- Muḥammad b. Mihrān al-Ḥammāl
- ʿAbd al-Raḥman b. Maghrāʾ al-Dawsī
- al-Azhar b. ʿAbdullāh al-Awdī
- Muḥammad b. ʿAjlān
- Sālim b. ʿAbdullāh b. ʿUmar
- his father
- Laqī ʿUmar b. al-Khaṭṭāb ʿAlī b. Abū Ṭālib
✧ “O Abu al-Hasan, a man sees a dream; some of them come true and some are false.” He said, “Yes. I heard the Messenger of Allah ﷺ say: ‘There is no servant, male or female, who sleeps and is filled with sleep except that his soul is taken up to the Throne. The one who does not wake before reaching the Throne—that is the dream that comes true. And the one who wakes before reaching the Throne—that is the dream that is false.’” A rejected hadith.
Grades by grader
| Abū ʿAbdullāh al-Ḥākim | Repudiated | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
هذا حديث منكر ولم يصححه المؤلفأي الحاكم ولعل الآفة من الراوي عن ابن عجلان
machine translationThis ḥadīth is objectionable (munkar), and the author, that is al-Ḥākim, did not declare it authentic (ṣaḥīḥ). Perhaps the defect lies with the narrator from Ibn ʿAjlān.
in المستدرك على الصحيحين, p. 8292 - al-Dhahabi
هذا حديث منكر لم يصححه الحاكم
in المستدرك على الصحيحين, p. 8292
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- الْأَزْهَرُ بْنُ عَبْدِ اللهِ الْأَوْدِيُّحدثنا
- truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AHعَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ الدَّوْسِيُّصدوق ، تكلم في حديثه عن الأعمشحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AHمُحَمَّدُ بْنُ مِهْرَانَ الْحَمَّالُثقة حافظحدثنا
- يَحْيَى بْنُ عَبْدِ اللهِ بْنِ مَاهَانَحدثنا
- d. 352 AHعَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ الْقَاضِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.