al-Mustadrak (al-Hakim) 8165
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
Show the chain
أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْفَقِيهُ بِالرِّيِّ ثَنَا مُحَمَّدُ بْنُ الْفَرَجِ ثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِيهِ عَنْ أَبِي جُحَيْفَةَ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«مَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَهُ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَرْجِعَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ وَسَتَرَهُ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَعُوقِبَ عَلَيْهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدٍ مَرَّتَيْنِ»
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad b. Ismāʿīl al-Faqīh Bi-al-Rrī
- Muḥammad b. al-Faraj
- Ḥajjāj b. Muḥammad
- Yūnus b. Abū Isḥāq
- his father
- Abū Juḥayfah
- ʿAlī
- Rasūl Allāh ﷺ
✧ “Whoever commits a sin in this world and Allah conceals it for him and pardons him, Allah is too generous to return to something He has already pardoned and concealed. Whoever commits a sin in this world and is punished for it, Allah is too just to double his punishment upon a servant twice.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ بِزِيَادَةِ أَلْفَاظٍ وَتِلَاوَةٍ مِنَ الْقُرْآنِ فِيهِ على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 8257 - Ibn Rajab
في أسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in المستدرك على الصحيحين, p. 8257 - Dāraquṭnī
رواه أبو إسحاق السبيعي واختلف عنه فرواه يونس بن أبي إسحاق والخليل بن مرة والحكم بن عبد الله النصري وحفص بن سليمان وأبو حمزة الثمالي ثابت بن أبي صفية عن أبي إسحاق عن أبي جحيفة عن علي واختلف عن حفص بن سليمان وأبي حمزة فقيل عن حفص عن أبي إسحاق عن عون بن أبي جحيفة عن أبيه عن علي وهذا القول وهم من قائله والصحيح عن أبي إسحاق عن أبي جحيفة وقال عبد الملك بن أبي سليمان عن أبي حمزة الثمالي عن أبي إسحاق عن أبي جحيفة موقوفا ورفعه صحيح
machine translationAbū Isḥāq al-Sabīʿī narrated it, and there is disagreement about him. Yūnus b. Abī Isḥāq, al-Khalīl b. Murrah, al-Ḥakam b. ʿAbdullāh al-Naṣrī, Ḥafṣ b. Sulaymān, and Abū Ḥamzah al-Thumālī Thābit b. Abī Ṣafiyyah narrated it from Abū Isḥāq, from Abū Juḥayfah, from ʿAlī. There is disagreement about Ḥafṣ b. Sulaymān and Abū Ḥamzah. It was said from Ḥafṣ, from Abū Isḥāq, from ʿAwn b. Abī Juḥayfah, from his father, from ʿAlī; this statement is an error (wahm) on the part of whoever said it, and the correct report is from Abū Isḥāq, from Abū Juḥayfah. ʿAbd al-Malik b. Abī Sulaymān said, from Abū Ḥamzah al-Thumālī, from Abū Isḥāq, from Abū Juḥayfah, as a statement of the Companion (mawqūf); and its attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 8257 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8257
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- well-known Companiond. 74 AHأَبِي جُحَيْفَةَصحابي معروفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِيهِثقة مكثر عابد , اختلط بآخرهعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHيُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .حدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 282 AHمُحَمَّدُ بْنُ الْفَرَجِصدوق ربما وهمحدثنا
- d. around 350 AHإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.