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al-Mustadrak (al-Hakim) 8163

✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws

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أَخْبَرَنَا الْقَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ أَنْبَأَ أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ الْفَضْلُ بْنُ مُوسَى عَنْ يَزِيدَ بْنِ زِيَادٍ الْأَشْجَعِيِّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«ادْرَءُوا الْحُدُودَ عَنِ الْمُسْلِمِينَ مَا اسْتَطَعْتُمْ فَإِنْ وَجَدْتُمْ لِمُسْلِمٍ مَخْرَجًا فَخَلُّوا سَبِيلَهُ فَإِنَّ الْإِمَامَ أَنْ يُخْطِئَ فِي الْعَفْوِ خَيْرٌ مِنْ أَنْ يُخْطِئَ بِالْعُقُوبَةِ»

Translation

Chain of narrators
  1. al-Qāsim b. al-Qāsim al-Sayyārī Anbaʾ Abū al-Muwajjah Anbaʾ ʿAbdān Anbaʾ al-Faḍl b. Mūsá
  2. Yazīd b. Ziyād al-Ashjaʿī
  3. al-Zuhrī
  4. ʿUrwah
  5. ʿĀʾishah
  6. Rasūl Allāh ﷺ

✧ “Ward off the prescribed punishments from the Muslims as much as you can. If you find a way out for a Muslim, then let him go, for it is better for the ruler to err in pardon than to err in punishment.”

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), but they (al-Bukhārī and Muslim) did not include it in their collections.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده يزيد ابن زياد الدمشقي وهو ضعيف

    machine translationIn its chain of transmission is Yazīd b. Ziyād al-Dimashqī, and he is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 8255
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 8255

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq).d. 150 AH
    يَزِيدَ بْنِ زِيَادٍ الْأَشْجَعِيِّصدوق .
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    أنبأ
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AH
    عَبْدَانُثقة حافظ
    أنبأ
  7. أَبُو الْمُوَجِّهِ
    أنبأ
  8. الْقَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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