al-Mustadrak (al-Hakim) 8083
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حَدَّثَنَا أَبُو النَّضْرِ الْفَقِيهُ ثَنَا مُعَاذُ بْنُ نَجْدَةَ الْقُرَشِيُّ ثَنَا خَلَّادُ بْنُ يَحْيَى ثَنَا بَشِيرُ بْنُ مُهَاجِرٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ
أَتَتِ امْرَأَةٌ مِنْ غَامِدٍ النَّبِيِّ ﷺ فَقُلْتُ قَدْ فَجَرْتُ فَقَالَ «اذْهَبِي» فَذَهَبَتْ ثُمَّ رَجَعَتْ فَقَالَتْ لَعَلَّكَ تُرِيدُ أَنْ تَصْنَعَ بِي كَمَا صَنَعْتَ بِمَاعِزِ بْنِ مَالِكٍ وَاللَّهِ إِنِّي لَحُبْلَى فَقَالَ «اذْهَبِي حَتَّى تَلِدِينَ» ثُمَّ جَاءَتْ بِهِ فِي خِرْقَةٍ فَقَالَتْ قَدْ وَلَدْتُ فَطَهِّرْنِي قَالَ «اذْهَبِي حَتَّى تَفْطِمِيهِ» فَذَهَبَتْ ثُمَّ جَاءَتْ بِهِ فِي يَدِهِ كِسْرَةُ خُبْزٍ فَقَالَتْ قَدْ فَطَمَتْهُ فَأَمَرَ بِرَجْمِهَا وَقَدْ رَوَاهُ إِبْرَاهِيمُ بْنُ مَيْمُونٍ الصَّائِغُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍسكت عنه الذهبي في التلخيص
Translation
Chain of narrators
- Abū al-Naḍr al-Faqīh
- Muʿādh b. Najdah al-Qurashī
- Khallād b. Yaḥyá
- Bashīr b. Muhājir
- ʿAbdullāh b. Buraydah
- his father
✧ A woman from Ghamid came to the Prophet ﷺ and I said: "I have committed fornication." He said, "Go away." She went away, then returned and said, "Perhaps you want to do to me as you did to Ma'iz b. Malik. By Allah, I am pregnant." He said, "Go away until you give birth." Then she came with him in a rag and said, "I have given birth, so purify me." He said, "Go away until you wean him." She went away, then came with him, in his hand a piece of bread, and said, "She has weaned him." So he ordered that she be stoned. It was also narrated by Ibrahim b. Maymun al-Sa'igh from Abu al-Zubayr from Jabir. Al-Dhahabi remained silent about it in the Talkhis.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
فيه بشير بن المهاجر وفيه مقال
machine translationIn it is Bashīr b. al-Muhājir, and there is some criticism concerning him (fīhi maqāl).
in المستدرك على الصحيحين, p. 8176 - Ibn ʿAbd al-Barr
انتظار الفطام محفوظ صحيح في حديث بريدة الأسلمي
machine translationWaiting for the weaning is preserved (maḥfūẓ) and authentic (ṣaḥīḥ) in the hadith of Buraydah al-Aslamī.
in المستدرك على الصحيحين, p. 8176 - Ibn ʿAbd al-Barr
ثبت من حديث بريدة مراعاة الفطام وهي زيادة يجب قبولها
machine translationIt is established in the hadith of Buraydah that the weaning was to be awaited, and this is an addition (ziyādah) that must be accepted.
in المستدرك على الصحيحين, p. 8176 - Ibn ʿAbd al-Barr
أحسن إسناد لهذا الحديث حديث بريدة
machine translationThe best chain of transmission (isnād) for this hadith is the hadith of Buraydah.
in المستدرك على الصحيحين, p. 8176
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدُ اللهِ بْنُ بُرَيْدَةَثقةحدثني
- truthful (ṣadūq), soft in hadith (layyin al-ḥadīth), accused of Irjāʾd. between 141 and 150 AHبَشِيرُ بْنُ مُهَاجِرٍصدوق ، لين الحديث ، رمي بالإرجاءحدثنا
- truthful (ṣadūq), accused of Irjāʾ, and he is among the senior shaykhs of al-Bukhārīd. 211 AH, or 212 AH, or 213 AH, or 217 AH, or 220 AHخَلَّادُ بْنُ يَحْيَىصدوق ، رمي بالإرجاء ، وهو من كبار شيوخ البخاريحدثنا
- d. 282 AHمُعَاذُ بْنُ نَجْدَةَ الْقُرَشِيُّحدثنا
- d. 344 AHأَبُو النَّضْرِ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.