al-Mustadrak (al-Hakim) 8023
✧ The Obligations > The Hadith of b. Uyaynah
Show the chain
حَدَّثَنَا أَبُو عَلِيٍّ الْحَافِظُ أَنْبَأَ أَبُو عَبْدِ الرَّحْمَنِ أَحْمَدُ بْنُ شُعَيْبٍ النَّسَائِيُّ بِمِصْرَ وَعَبْدُ اللَّهِ بْنُ زَيْدَانَ الْبَجَلِيُّ بِالْكُوفَةِ قَالَا ثَنَا عَبْدُ اللَّهِ بْنُ الْكِنْدِيِّ ثَنَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ ثَنَا سُفْيَانُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ
«إِذَا اسْتَهَلَّ الصَّبِيُّ وَرِثَ وَصُلِّيَ عَلَيْهِ»
Translation
Chain of narrators
- Abū ʿAlī al-Ḥāfiẓ Anbaʾ Abū ʿAbd al-Raḥman Aḥmad b. Shuʿayb al-Nasāʾī Bimiṣr and ʿAbd Allāh b. Zaydān al-Bajalī Bi-al-Kūfah
- ʿAbdullāh b. al-Kindī
- Isḥāq b. Yūsuf al-Azraq
- Sufyān
- Abū al-Zubayr
- Jābir
- al-Nabī ﷺ
✧ When a newborn cries out, it is entitled to inheritance and the funeral prayer is offered over it.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَقَدْ أَجِدُهُ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ أَبِي الزُّبَيْرِ مَوْقُوفًا فَكُنْتُ أَحْكُمُ بِهِ «آخِرُ كِتَابِ الْفَرَائِضِ» على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it. I have found it from the hadith of al-Thawrī, from Abū al-Zubayr, as a statement of the Companion (mawqūf), so I used to rule on it accordingly. "End of the Book of Inheritance (al-Farāʾiḍ)". On the criterion of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
هو من رواية أبي الزبير عن جابر معنعنا من غير رواية الليث عنه وهو علة ومع ذلك فهو من رواية إسماعيل بن مسلم المكي عن أبي الزبير وهو ضعيف جدا
machine translationIt is from the narration of Abū al-Zubayr from Jābir with the ambiguous "from" (muʿanʿan), not from the narration of al-Layth from him, and that is a defect. Moreover, it is from the narration of Ismāʿīl b. Muslim al-Makkī from Abū al-Zubayr, and he is very weak (ḍaʿīf jiddan).
in المستدرك على الصحيحين, p. 8115 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8115 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 8115 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 8115
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 8115 - Dāraquṭnī
لا يصح رفعه وقد روي عن شريك عن أبي الزبير مرفوعا ولا يصح
machine translationIts attribution to the Prophet (raf') is not sound. It has been narrated from Sharīk, from Abū al-Zubayr, as raised to the Prophet (marfūʿ), but that is not sound.
in المستدرك على الصحيحين, p. 8115 - Abū ʿAbdullāh al-Ḥākim
وصححه الحاكم على شرط الشيخين
machine translationAl-Ḥākim declared it authentic (ṣaḥīḥ) on the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 8115 - Ibn Ḥajar al-ʿAsqalānī
كأن الموقوف أصح وبه جزم النسائي
machine translationIt seems the mawqūf version is more sound, and al-Nasāʾī was definitive about that.
in المستدرك على الصحيحين, p. 8115 - Dāraquṭnī
والصحيح عن سليمان بن بلال عن يحيى بن سعيد عن جابر والمسور وسعيد بن المسيب أن رسول الله صلى الله عليه وسلم قال مرسلا
machine translationThe sound version is from Sulaymān b. Bilāl, from Yaḥyā b. Saʿīd, from Jābir, al-Miswar and Saʿīd b. al-Musayyab, that the Messenger of God ﷺ said, as a mursal report.
in المستدرك على الصحيحين, p. 8115 - al-Tirmidhi
هذا حديث قد اضطرب الناس فيه فرواه بعضهم عن أبي الزبير عن جابر مرفوعا ورواه أشعث بن سوار وغير واحد عن أبي الزبير عن جابر موقوفا وكأن الموقوف أصح
machine translationThis is a hadith about which the people differed. Some narrated it from Abū al-Zubayr, from Jābir, as marfūʿ. Ashʿath b. Sawwār and more than one other narrated it from Abū al-Zubayr, from Jābir, as mawqūf. It seems the mawqūf version is more sound.
in المستدرك على الصحيحين, p. 8115 - Aḥmad ibn Shuʿayb al-Nasāʾī
الموقوف أولى بالصواب
machine translationThe mawqūf version is more likely to be correct.
in المستدرك على الصحيحين, p. 8115 - Dāraquṭnī
اختلف في رفع الحديث على عطاء فرفعه عنه ابن الصباح ووقفه محمد بن إسحاق رواه عن عطاء عن جابر قوله وروي عن أبي الزبير عن جابر أسنده يحيى بن أبي أنيسة عنه ووقفه إسماعيل بن مسلم عن أبي الزبير عن جابر قوله وروي عن شريك عن أبي الزبير عن جابر مرفوعا ولا يصح ذلك
machine translationThere is disagreement about raising the hadith to the Prophet from ʿAṭāʾ. Ibn al-Ṣabbāḥ raised it from him, while Muḥammad b. Isḥāq made it mawqūf, narrating it from ʿAṭāʾ, from Jābir as his own statement. It is also narrated from Abū al-Zubayr, from Jābir: Yaḥyā b. Abī Unaysah gave it a connected chain to the Prophet from him, while Ismāʿīl b. Muslim made it mawqūf from Abū al-Zubayr, from Jābir as his statement. It is narrated from Sharīk, from Abū al-Zubayr, from Jābir as marfūʿ, but that is not sound.
in المستدرك على الصحيحين, p. 8115 - Ibn Ḥazm
مدلس يعني أبا الزبير ولم يذكر أنه سمعه من جابر
machine translationA concealer of defects (mudallis), meaning Abū al-Zubayr, and it is not mentioned that he heard it from Jābir.
in المستدرك على الصحيحين, p. 8115 - ʿAbd al-Raḥmān b. al-Jawzī
حديث لا يصح
machine translationA hadith that is not sound.
in المستدرك على الصحيحين, p. 8115
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AHإِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُثقةحدثنا
- trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".عَبْدُ اللهِ بْنُ الْكِنْدِيِّثقةحدثنا
- d. 313 AHوَعَبْدُ اللهِ بْنُ زَيْدَانَ الْبَجَلِيُّأنبأ
- d. 349 AHأَبُو عَلِيٍّ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.