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al-Mustadrak (al-Hakim) 7979

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أَخْبَرَنَا أَبُو يَحْيَى السَّمَرْقَنْدِيُّ ثَنَا مُحَمَّدُ بْنُ نَصْرٍ الْإِمَامُ

ثَنَا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ قَالَ جَاءَ ابْنُ عَبَّاسٍ رَجُلٌ فَقَالَ رَجُلٌ تُوُفِّيَ وَتَرَكَ بِنْتَهُ وَأُخْتَهُ لِأَبِيهِ وَأُمِّهِ فَقَالَ «لِابْنَتِهِ النِّصْفُ وَلَيْسَ لِأُخْتِهِ شَيْءٌ» قَالَ الرَّجُلُ فَإِنَّ عُمَرَ قَضَى بِغَيْرِ ذَلِكَ جَعَلَ لِلِابْنَةِ النِّصْفَ وَلِلْأُخْتِ النِّصْفَ قَالَ ابْنُ عَبَّاسٍ «أَنْتُمْ أَعْلَمُ أَمِ اللَّهُ؟» فَلَمْ أَدْرِ مَا وَجْهُ هَذَا حَتَّى لَقِيتُ ابْنَ طَاوُسٍ فَذَكَرْتُ لَهُ حَدِيثَ الزُّهْرِيِّ فَقَالَ أَخْبَرَنِي أَبِي أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ قَالَ اللَّهُ ﷻ {إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ} [النساء 176] قَالَ ابْنُ عَبَّاسٍ «فَقُلْتُمْ أَنْتُمْ لَهَا النِّصْفُ وَإِنْ كَانَ لَهُ وَلَدٌ»

Translation

Chain of narrators
  1. Abū Yaḥyá al-Samarqandī
  2. Muḥammad b. Naṣr al-Imām

✧ Ishaq narrated to us; 'Abd al-Razzaq informed us; Ma'mar informed us, from al-Zuhri, from Abu Salamah, who said: A man came to Ibn 'Abbas and said, "A man died leaving his daughter and his full sister." He said, "His daughter gets half and his sister gets nothing." The man said, "But 'Umar judged otherwise: he gave the daughter half and the sister half." Ibn 'Abbas said, "Are you more knowledgeable or Allah?" I did not understand the point of this until I met Ibn Tawus and mentioned al-Zuhri's hadith to him. He said: My father told me that he heard Ibn 'Abbas say: Allah, Blessed and Exalted, said: {If a man dies having no child but has a sister, she gets half of what he leaves} [al-Nisa' 176]. Ibn 'Abbas said: "Yet you say she gets half even if he has a child."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 8071

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنبأ
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓ, an imam, a mountain (of knowledge)d. 294 AH
    مُحَمَّدُ بْنُ نَصْرٍ الْإِمَامُثقة حافظ ، إمام جبل
    حدثنا
  8. أَبُو يَحْيَى السَّمَرْقَنْدِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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