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العربية

al-Mustadrak (al-Hakim) 7840

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ ثَنَا أَحْمَدُ بْنُ عِيسَى الْقَاضِي ثَنَا أَبُو نُعَيْمٍ وَأَبُو حُذَيْفَةَ قَالَا ثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنِ الْحَسَنِ عَنْ عُمَرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid
  2. Aḥmad b. ʿĪsá al-Qāḍī
  3. Abū Nuʿaym and ʾAbū Ḥudhayfah
  4. Sufyān
  5. Muḥammad b. al-Zubayr
  6. al-Ḥasan
  7. ʿUmarān b. Ḥuṣayn
  8. Rasūl Allāh ﷺ

✧ “There is no vow in disobedience, and its expiation is the expiation of an oath.”

Notes

  • سكت عنه الذهبي في التلخيص

    machine translationAl-Dhahabī remained silent about it in al-Talkhīṣ.

Grades by grader

al-DhahabiRemains Silenthadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات

    machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).

    in المستدرك على الصحيحين, p. 7935
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين

    machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars.

    in المستدرك على الصحيحين, p. 7935
  • Ibn Ḥajar al-ʿAsqalānī

    محمد ليس بالقوي وقد اختلف عليه فيه

    machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.

    in المستدرك على الصحيحين, p. 7935

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Muḥammad b. al-Zubayr
    abandoned (matrūk)d. between 141 AH and 150 AH
    مُحَمَّدِ بْنِ الزُّبَيْرِمتروك
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Abū Ḥudhayfah
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AH
    وَأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحف
    حدثنا
  6. Aḥmad b. Muḥammad b. ʿĪsā al-Qāḍī
    d. 280 AH
    أَحْمَدُ بْنُ عِيسَى الْقَاضِي
    حدثنا
  7. Abū ʿAbdillāh Muḥammad b. ʿAbdillāh al-Ṣaffār
    d. 339 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الزَّاهِدُ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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