al-Mustadrak (al-Hakim) 7787
✧ Literature > The Saying of Salim b. Ubayd al-Nakha'i
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ أَحْمَدَ بْنِ عَلَمُ الصَّفَّارُ بِبَغْدَادَ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثَنَا وَهْبُ بْنُ جَرِيرٍ ثَنَا أَبِي قَالَ سَمِعْتُ مَنْصُورَ بْنَ زَاذَانَ يُحَدِّثُ عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ
أَنَّ أَبَاهُ دَفَعَهُ إِلَى النَّبِيِّ ﷺ يَخْدُمُهُ قَالَ فَأَتَى عَلَيَّ النَّبِيُّ ﷺ وَقَدْ صَلَّيْتُ رَكْعَتَيْنِ فَضَرَبَنِي بِرِجْلِهِ فَقَالَ «أَلَا أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAlī b. Aḥmad b. ʿAlam al-Ṣaffār Bibaghdād
- Muḥammad b. Isḥāq al-Ṣaghānī
- And Hb b. Jarīr
- my father
- Manṣūr b. Zādhān Yuḥaddith
- Maymūn b. Abū Shabīb
- Qays b. Saʿd b. ʿUbādah
that his father offered him to the Prophet ﷺ to serve him. He said: “So the Prophet ﷺ passed by me, and I had just performed Salat, so he poked me with his foot and said: ‘Should I not direct you to a gate from the gates of Paradise?’ I said: ‘Of course.’ He ﷺ said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’” (Using translation from Tirmidhī 3581)
Notes
✧ This is an authentic hadith according to the conditions of the two Shaykhs, though they did not record it. The purpose of mentioning it here is that it is permissible for a father to put his son into someone’s service, and then it is permissible for the one to whom that service is given to make use of him. It is also known from the virtue of Qays ibn Sa‘d that he served the Prophet ﷺ until he became to him like a chief of police, and then he did not leave the Commander of the Believers, ‘Ali ibn Abi Talib, in ease or hardship, until he was martyred before him on the day of Siffin. According to the conditions of al-Bukhari and Muslim.
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَكَانَ الْقَصْدُ فِي ذِكْرِهِ فِي هَذَا الْمَوْضِعِ أَنَّ الْوَالِدَ لَهُ مُبَاحٌ أَنَ يُخْدِمَ وَلَدَهُ ثُمَّ لِلْمَوْهوبِ لَهُ الْخِدْمَةُ أَنْ يَسْتَخْدِمَ مِنْهُ ثُمَّ يُعْرَفُ مِنْ فَضْلِ قَيْسِ بْنِ سَعْدٍ أَنَّهُ خَدَمَ النَّبِيَّ ﷺ حَتَّى صَارَ مِنْهُ بِمَنْزِلَةِ صَاحِبِ الشُّرَطِ ثُمَّ لَمْ يُفَارِقْ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ فِي السَّرَّاءِ وَالضَّرَّاءِ إِلَى أَنِ اسْتُشْهِدَ بَيْنَ يَدَيْهِ يَوْمَ صِفِّينَ على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 7882
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. at the end of Muʿāwiyah's caliphate, also said: 85 AHقَيْس بْن سَعْد بْن عُبَادَةصحابي جليلعن
- Truthful (ṣadūq), narrates mursal oftend. 83 AHمَيْمُونِ بْنِ أَبِي شَبِيبٍصدوق كثير الإرساليحدث عن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AHمَنْصُورَ بْنَ زَاذَانَثقة ثبت عابدسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ أَحْمَدَ بْنِ عَلَمٍ الصَّفَّارُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.