al-Mustadrak (al-Hakim) 7735
✧ Literature > The Saying of Salim b. Ubayd al-Nakha'i
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أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثَنَا سَعِيدُ بْنُ مَسْعُودٍ ثَنَا النَّضْرُ بْنُ شُمَيْلٍ ثَنَا شُعْبَةُ عَنْ قَتَادَةَ وَمَنْصُورٍ وَسُلَيْمَانَ وَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ قَالُوا سَمِعْنَا سَالِمَ بْنَ أَبِي الْجَعْدِ يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ وُلِدَ لِلْأَنْصَارِ وَلَدٌ فَأَرَادُوا
أَنْ يُسَمُّوهُ مُحَمَّدًا فَأَتَوْا بِهِ رَسُولَ اللَّهِ ﷺ فَقَالَ «أَحْسَنَتِ الْأَنْصَارُ تَسَمَّوْا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي فَإِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī
- Saʿīd b. Masʿūd
- al-Naḍr b. Shumayl
- Shuʿbah
- Qatādah and Manṣūr Wasulaymān Waḥuṣayn b. ʿAbd al-Raḥman
- Sālim b. Abū al-Jaʿd Yuḥaddith
- Jābir b. ʿAbdullāh
- Wulid Lilʾanṣār Walad Faʾarādūā
✧ that they named him Muhammad, so they brought him to the Messenger of Allah ﷺ and he said: "The Ansar have done well. Name yourselves with my name, but do not take my kunya, for I have been sent as a divider, distributing between you."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَقَدِ اتَّفَقَا فِيهِ عَلَى حَدِيثِ جَرِيرٍ عَنْ مَنْصُورٍ بِغَيْرِهَذِهِ السِّيَاقَةِ وَقَدْ جَمَعَ بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ وَأَبُو الْوَلِيدِ الطَّيَالِسِيُّ عَنْ شُعْبَةَ بَيْنَ الْأَرْبَعَةِ كَمَا جَمَعَ بَيْنَهُمُ النَّضْرُ بْنُ الشُّمَيْلِ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, and they both agreed on the hadith of Jarīr from Manṣūr, with a wording other than this one. Bishr b. ʿUmar al-Zahrānī and Abū al-Walīd al-Ṭayālisī, from Shuʿbah, combined the four, just as al-Naḍr b. Shumayl combined them.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين وقد اتفقا فيه على حديث جرير عن منصور بغير هذه السياقة
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, and they both agreed on the hadith of Jarīr from Manṣūr, with a wording other than this one.
in المستدرك على الصحيحين, p. 7830
Other narrations of this report
Sahih al-Bukhari 3115Sahih al-Bukhari 6187Sahih Muslim 2133a
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابييحدث عن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمَ بْنَ أَبِي الْجَعْدِثقة وكان يرسل كثيراسمعنا
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHوَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AHالنَّضْرُ بْنُ شُمَيْلٍثقة ثبتحدثنا
- d. 271 AHسَعِيدُ بْنُ مَسْعُودٍحدثنا
- أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.