al-Mustadrak (al-Hakim) 7572
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيْمٍ الْقَنْطَرِيُّ ثَنَا أَبُو قِلَابَةَ ثَنَا أَبُو عَاصِمٍ أَنْبَأَ ابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ وَعِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
فِي رَجُلٍ ذَبَحَ وَنَسِيَ أَنْ يُسَمِّيَ قَالَ «يَأْكُلُ» وَفِي الْمَجُوسِيِّ يَذْبَحُ وَيُسَمِّي قَالَ «لَا تَأْكُلْ»
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Tamīm al-Qanṭarī
- Abū Qilābah
- Abū ʿĀṣim Anbaʾ Ibn Jurayj
- ʿAmr b. Dīnār
- Jābir b. Zayd and ʿIkrimah
- Ibn ʿAbbās
✧ Regarding a man who slaughtered and forgot to mention the name of Allah, he said: “He may eat.” And regarding a Magian who slaughters and mentions the name of Allah, he said: “Do not eat.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 7667 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الأصح وقفه على ابن عباس
machine translationThe soundest view is that it is a statement stopping at Ibn ʿAbbās (mawqūf).
in المستدرك على الصحيحين, p. 7667 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 7667
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeوَعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأنبأ
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHأَبُو قِلَابَةَصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- مُحَمَّدُ بْنُ أَحْمَدَ بْنِ غَانِمٍ الْقَنْطَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.