al-Mustadrak (al-Hakim) 7150
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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ثَنَا زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ
كَانَ النَّاسُ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتَ الْغَنَمِ فَيَأْكُلُونَهَا وَيَحْمِلُونَ مِنْهَا الْوَدَكَ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيِّتٌ»
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. Muḥammad al-Baghdādī
- Ismāʿīl b. Isḥāq al-Qāḍī
- ʿAlī b. ʿAbdullāh b. Jaʿfar
- Zayd b. Aslam
- ʿAṭāʾ b. Yasār
- Abū Wāqid al-Laythī
✧ In pre-Islamic times, people used to cut off the humps of camels and the fat tails of sheep, and eat them and use their fat. When the Prophet ﷺ came, they asked him about that, and he said, "Whatever is cut from a beast while it is alive is dead."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدْ قِيلَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ صحيح
machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), and the two (al-Bukhārī and Muslim) did not include it in their collections. It has been said, from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from Abū Saʿīd al-Khudrī (may God be pleased with him). Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
جميعا وهمين والصحيح حديث هشام بن سعد عن زيد بن أسلم عن ابن عمر عن النبي صلى الله عليه وسلم مرسل
machine translationBoth are mistaken (wahm), and the sound (ṣaḥīḥ) one is the hadith of Hishām b. Saʿd, from Zayd b. Aslam, from Ibn ʿUmar, from the Prophet ﷺ, as a mursal report.
in المستدرك على الصحيحين, p. 7243 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7243 - Dāraquṭnī
المرسل أشبه
machine translationThe mursal version is more likely (to be correct).
in المستدرك على الصحيحين, p. 7243
Same hadith, other wordings
- Bulughul Maram 15{ مَا قُطِعَ مِنْ اَلْبَهِيمَةِ -وَهِيَ حَيَّةٌ- فَهُوَ مَيِّتٌ }
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 68 AH, also said 85 AHأَبُو وَاقِدٍ اللَّيْثِيُّصحابيعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدُ بْنُ ج٤ / ص١٢٤أَسْلَمَثقة عالم ، وكان يرسلحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍثقة ثبت إمامحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.