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al-Mustadrak (al-Hakim) 7150

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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ثَنَا زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ

كَانَ النَّاسُ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتَ الْغَنَمِ فَيَأْكُلُونَهَا وَيَحْمِلُونَ مِنْهَا الْوَدَكَ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيِّتٌ»

Translation

Chain of narrators
  1. Abū Jaʿfar Muḥammad b. Muḥammad al-Baghdādī
  2. Ismāʿīl b. Isḥāq al-Qāḍī
  3. ʿAlī b. ʿAbdullāh b. Jaʿfar
  4. Zayd b. Aslam
  5. ʿAṭāʾ b. Yasār
  6. Abū Wāqid al-Laythī

✧ In pre-Islamic times, people used to cut off the humps of camels and the fat tails of sheep, and eat them and use their fat. When the Prophet ﷺ came, they asked him about that, and he said, "Whatever is cut from a beast while it is alive is dead."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدْ قِيلَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ صحيح

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), and the two (al-Bukhārī and Muslim) did not include it in their collections. It has been said, from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from Abū Saʿīd al-Khudrī (may God be pleased with him). Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    جميعا وهمين والصحيح حديث هشام بن سعد عن زيد بن أسلم عن ابن عمر عن النبي صلى الله عليه وسلم مرسل

    machine translationBoth are mistaken (wahm), and the sound (ṣaḥīḥ) one is the hadith of Hishām b. Saʿd, from Zayd b. Aslam, from Ibn ʿUmar, from the Prophet ﷺ, as a mursal report.

    in المستدرك على الصحيحين, p. 7243
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7243
  • Dāraquṭnī

    المرسل أشبه

    machine translationThe mursal version is more likely (to be correct).

    in المستدرك على الصحيحين, p. 7243

Same hadith, other wordings

  • Bulughul Maram 15{ مَا قُطِعَ مِنْ اَلْبَهِيمَةِ -وَهِيَ حَيَّةٌ- فَهُوَ مَيِّتٌ }

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 68 AH, also said 85 AH
    أَبُو وَاقِدٍ اللَّيْثِيُّصحابي
    عن
  2. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدُ بْنُ ج٤ / ص١٢٤أَسْلَمَثقة عالم ، وكان يرسل
    حدثنا
  4. trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍثقة ثبت إمام
    حدثنا
  5. d. the end of 282 AH or the beginning of 283 AH
    إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي
    حدثنا
  6. أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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