al-Mustadrak (al-Hakim) 7142
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«ائْتَدِمُوا بِالزَّيْتِ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ»
Translation
Chain of narrators
- Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah
- Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- Zayd b. Aslam
- his father
- ʿUmar
- Rasūl Allāh ﷺ
✧ "Use olive oil as a condiment and anoint yourselves with it, for it is from a blessed tree."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
لا نعرفه إلا من حديث عبد الرزاق وكان عبد الرزاق يضطرب في روايته فربما ذكر فيه عن عمر وربما رواه على الشك فقال أحسبه عن عمر عن النبي صلى الله عليه وسلم وربما قال عن زيد بن أسلم عن أبيه عن النبي صلى الله عليه وسلم ولم يذكر عن عمر
machine translationWe do not know it except from the hadith of ʿAbd al-Razzāq, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in his narration of it. Sometimes he mentioned in it "from ʿUmar", and sometimes he narrated it with doubt, saying: "I think it is from ʿUmar, from the Prophet ﷺ", and sometimes he said: "from Zayd b. Aslam, from his father, from the Prophet ﷺ", without mentioning ʿUmar.
in المستدرك على الصحيحين, p. 7235 - al-Tirmidhi
وعبد الرزاق كان يضطرب في هذا الحديث فربما أسنده وربما أرسله
machine translationʿAbd al-Razzāq was inconsistent (yaḍṭarib) in this hadith: sometimes he narrated it as connected (musnad) and sometimes as mursal.
in المستدرك على الصحيحين, p. 7235 - al-Tirmidhi
هذا حديث لا نعرفه إلا من حديث عبد الرزاق عن معمر وكان عبد الرزاق يضطرب في رواية هذا الحديث
machine translationThis is a hadith we do not know except from the hadith of ʿAbd al-Razzāq, from Maʿmar, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in narrating this hadith.
in المستدرك على الصحيحين, p. 7235 - Abū Ḥatim al-Rāzī
حدث مرة عن زيد بن أسلم عن أبيه أن النبي صلى الله عليه وسلم هكذا رواه دهرا ثم قال بعد زيد بن أسلم عن أبيه أحسبه عن عمر عن النبي صلى الله عليه وسلم ثم لم يمت حتى جعله عن زيد بن أسلم عن أبيه عن عمر عن النبي صلى الله عليه وسلم بلا شك
machine translationHe once narrated from Zayd b. Aslam, from his father, that the Prophet ﷺ, and he narrated it this way for a long time. Then afterwards he said: "Zayd b. Aslam, from his father, I think from ʿUmar, from the Prophet ﷺ." Then he did not die until he made it "from Zayd b. Aslam, from his father, from ʿUmar, from the Prophet ﷺ" without doubt.
in المستدرك على الصحيحين, p. 7235
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- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 7235
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AHأَبِيهِثقة مخضرمعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَحدثنا
- d. between 391 and 400 AHمُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.