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العربية

al-Mustadrak (al-Hakim) 7062

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أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ عَتَّابٍ الْعَبْدِيُّ بِبَغْدَادَ ثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّ ثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ قَالَ رَأَيْتُ شَيْخًا بِالْإِسْكَنْدَرِيَّةِ يُقَالُ لَهُ سَرَقٌ فَأَتَيْتُهُ وَسَأَلْتُهُ فَقَالَ

لِي سَمَّانِي رَسُولُ اللَّهِ ﷺ وَلَمْ أَكُنْ لِأَدَعَ ذَلِكَ أَبَدًا فَقُلْتُ لِمَ سَمَّاكَ؟ قَالَ قَدِمَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ بِبَعِيرَيْنِ فَابْتَعْتُهُمَا مِنْهُ ثُمَّ دَخَلْتُ بَيْتِي وَخَرَجْتُ مِنْ خَلْفٍ فَبِعْتُهُمَا فَقَضَيْتُ بِهِمَا حَاجَتِي وَغِبْتُ حَتَّى ظَنَنْتُ أَنَّ الْعِرَاقِيَّ قَدْ خَرَجَ فَإِذَا الْعِرَاقِيُّ مُقِيمٌ فَأَخَذَنِي فَذَهَبَ بِي إِلَى رَسُولِ اللَّهِ ﷺ وَأَخْبَرَهُ الْخَبَرَ فَقَالَ «مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟» قُلْتُ قَضَيْتُ بِثَمَنِهِمَا حَاجَتِي يَا رَسُولَ اللَّهِ قَالَ «اقْضِهِ» قُلْتُ لَيْسَ عِنْدِي قَالَ «أَنْتَ سَرَقٌ اذْهَبْ يَا عِرَاقِيُّ فَبِعْهُ حَتَّى تَسْتَوْفِيَ حَقَّكَ» قَالَ فَجَعَلَ النَّاسُ يَسُومُونَهُ بِي وَيَلْتَفِتُ إِلَيْهِمْ فَيَقُولُ مَاذَا تُرِيدُونَ؟ فَيَقُولُونَ نُرِيدُ أَنْ نَفْدِيَهُ مِنْكَ فَقَالَ وَاللَّهِ إِنِّي مِنْكُمْ أَحَقُّ وَأَحْوَجُ إِلَى اللَّهِ ﷻ اذْهَبْ فَقَدْ أَعْتَقْتُكَ

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. ʿAbdullāh b. Aḥmad b. ʿAttāb al-ʿAbdī Bibaghdād
  2. ʿAbd al-Malik b. Muḥammad al-Raqāshī
  3. ʿAbd al-Ṣamad b. ʿAbd al-Wārith
  4. ʿAbd al-Raḥman b. ʿAbdullāh b. Dīnār
  5. Zayd b. Aslam
  6. ʿAbd al-Raḥman b. al-Baylamānī
  7. Raʾayt Shaykh Bi-al-Iskandariyyah Yuqāl Lah Saraq Faʾataytuh and Saʾaltuh

✧ He named me, and I would never give that up. I said, "Why did he name you that?" He said, "A man from the desert came with two camels, and I bought them from him. Then I entered my house and went out from the back and sold them, and with their price I fulfilled my need. I stayed away until I thought the Iraqi had left, but the Iraqi was still there. He seized me and took me to the Messenger of Allah ﷺ and told him the story. He said, 'What led you to do what you did?' I said, 'I satisfied my need with their price, O Messenger of Allah.' He said, 'Pay it.' I said, 'I do not have it.' He said, 'You are a thief. Go, O Iraqi, and sell him until you recover your right.'" He said, "People began to bargain with him for me, and he turned to them and said, 'What do you want?' They said, 'We want to ransom him from you.' He said, 'By Allah, I am more entitled to him than you and more in need of Allah, the Exalted. Go, for I have freed you.'"

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ»

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the condition of al-Bukhārī, and they did not record it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    عبد الرحمن بن عبد الله بعض ما يرويه منكر مما لا يتابع عليه وهو في جملة من يكتب حديثه من الضعفاء

    in المستدرك على الصحيحين, p. 7154
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ومدار حديث سرق على هؤلاء وكلهم ليسوا بأقوياء عبد الرحمن بن عبد الله وابنا زيد وإن كان الحديث عن زيد عن ابن البيلماني فابن البيلماني ضعيف في الحديث وفي إجماع العلماء على خلافه وهم لا يجمعون على ترك رواية ثابتة دليل على ضعفه أو نسخه إن كان ثابتا

    machine translationThe basis of the hadith of theft rests on these narrators, and none of them is strong: ʿAbd al-Raḥmān b. ʿAbdullāh and the two sons of Zayd. Even if the hadith is from Zayd from Ibn al-Baylamānī, Ibn al-Baylamānī is weak (ḍaʿīf) in hadith. The consensus of the scholars against it, and they do not agree on abandoning an authentic report, is evidence of its weakness, or of its abrogation if it were authentic.

    in المستدرك على الصحيحين, p. 7154
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط البخاري ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it.

    in المستدرك على الصحيحين, p. 7154

Narrators

  1. Surraq b. Asad al-Juhanī
    Companion (ṣaḥābī)
    سُرَّق بْن أَسَد الْجُهَنِيّصحابي
    قال لي
  2. ʿAbd al-Raḥman b. al-Baylamānī al-Madanī
    weak (ḍaʿīf)d. between 91 and 100 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّضعيف
    عن
  3. Zayd b. Aslam
    trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. ʿAbd al-Raḥmān b. ʿAbdullāh b. Dīnār
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 161 AH and 170 AH
    عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍصدوق يخطئ
    حدثنا
  5. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبة
    حدثنا
  6. Abū Qilābah
    truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AH
    عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّصدوق يخطئ ، تغير حفظه لما سكن بغداد
    حدثنا
  7. Abū Bakr Muḥammad b. ʿAbdillāh b. ʿAttāb al-ʿAbdī
    d. 344 AH
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ بْنِ عَتَّابٍ الْعَبْدِيُّ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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