al-Mustadrak (al-Hakim) 6960
✧ virtues of Quraysh
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أَخْبَرَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ بِالْكُوفَةِ ثَنَا أَحْمَدُ بْنُ حَازِمٍ الْغِفَارِيُّ ثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْبَجَلِيُّ ثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ أَبِي سَبْرَةَ النَّخَعِيِّ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ
كُنَّا نَلْقَى النَّفَرَ مِنْ قُرَيْشٍ وَهُمْ يَتَحَدَّثُونَ فَيَقْطَعُونَ حَدِيثَهُمْ فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ يَتَحَدَّثُونَ فَإِذَا رَأَوُا الرَّجُلَ مِنْ أَهْلِي قَطَعُوا حَدِيثَهُمْ وَاللَّهِ لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّهُمْ لِلَّهِ تَعَالَى وَلِقَرَابَتِي»
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym al-Shaybānī Bi-al-Kūfah
- Aḥmad b. Ḥāzim al-Ghifārī
- Muḥammad b. Ṭarīf al-Bajalī
- Muḥammad b. Fuḍayl
- al-Aʿmash
- Abū Sabrah al-Nakhaʿī
- Muḥammad b. Kaʿb al-Quraẓī
- al-ʿAbbās b. ʿAbd al-Muṭṭalib
✧ We would meet a group of Quraysh while they were conversing, and they would stop their conversation. We mentioned that to the Messenger of Allah ﷺ, and he said: "What is the matter with people who converse, but when they see a man from my family, they stop their conversation? By Allah, faith will not enter the heart of a man until he loves them for the sake of Allah Almighty and for my kinship."
Notes
هَذَا حَدِيثٌ يُعْرَفُ مِنْ حَدِيثِ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْعَبَّاسِ فَإِذَا حَصَلَ هَذَا الشَّاهِدُ مِنْ حَدِيثِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ حَكَمْنَا لَهُ بِالصِّحَّةِ وَأَمَّا حَدِيثُ يَزِيدَ بْنِ أَبِي زِيَادٍ
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- Abū ʿAbdullāh al-Ḥākim
هذا حديث يعرف من حديث يزيد بن أبي زياد عن عبد الله بن الحارث عن العباس فإذا حصل هذا الشاهد من حديث ابن فضيل عن الأعمش حكمنا له بالصحة
in المستدرك على الصحيحين, p. 7052
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AHمُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّثقة عالمعن
- acceptable (maqbūl)d. between 101 and 110 AHأَبِي سَبْرَةَ النَّخَعِيِّمقبولعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- truthful (ṣadūq)d. 242 AH, also said before thatمُحَمَّدُ بْنُ طَرِيفٍ الْبَجَلِيُّصدوقحدثنا
- d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AHأَحْمَدُ بْنُ حَازِمٍ الْغِفَارِيُّحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.