al-Mustadrak (al-Hakim) 6885
✧ The translation of the heading "وَأَمَّا حَدِيثُ عَائِشَةَ" into English is: "As for the narration of Aisha
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فَأَخْبَرَنَاهُ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثَنَا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ سُلَيْمَانَ التُّسْتَرِيُّ ثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ ثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ
أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ اسْتَفْتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ لَيْسَ بِالْحَيْضِ وَغُسْلٌ وَاحِدٌ أَتَمُّ مِنَ الْوضُوءِ»
Translation
Chain of narrators
- Abū Jaʿfar Aḥmad b. Sulaymān al-Tustarī
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh b. Bazīʿ
- Ḥammād b. Zayd
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ That Fatimah bt. Qays consulted the Prophet ﷺ and said, 'I have istihadah and do not become pure; should I abandon prayer?' He said, 'That is only a vein, not menstruation, and a single ghusl is more complete than wudu.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش
machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]
in المستدرك على الصحيحين, p. 6977 - Ibn ʿAbd al-Barr
لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك
machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.
in المستدرك على الصحيحين, p. 6977 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أسقطها مسلم لأنها مما انفرد به حماد
machine translationMuslim omitted it because it is among the narrations that Ḥammād was alone in reporting.
in المستدرك على الصحيحين, p. 6977
Other narrations of this report
Sahih al-Bukhari 228Sahih al-Bukhari 306Sahih Muslim 333aSahih Muslim 333bSunan Abi Dawud 282
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah)d. 247 AH, or 250 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍثقةحدثنا
- أبو جعفر أحمد بن سليمان التستريحدثنا
- d. 340 AHأَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.