al-Mustadrak (al-Hakim) 6500
✧ Ziyad b. Labid al-Ansari.
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حَدَّثَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ بِشْرُ بْنُ مُوسَى ثَنَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ ثَنَا عَبْدُ الْعَزِيزُ بْنُ مُسْلِمٍ عَنِ الْأَعْمَشِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ زِيَادِ بْنِ لَبِيدٍ الْأَنْصَارِيِّ قَالَ
أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُحَدِّثُ أَصْحَابَهُ وَهُوَ يَقُولُ «قَدْ ذَهَبَ أَوَانُ الْعِلْمِ» قُلْتُ بِأَبِي وَأُمِّي وَكَيْفَ يَذْهَبُ أَوَانُ الْعِلْمِ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُعَلِّمُهُ أَبْنَاءَنَا وَيُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى أَنَ تَقُومَ السَّاعَةُ؟ فَقَالَ «ثَكِلَتْكَ أُمُّكَ يَا ابْنَ لَبِيدٍ إِنْ كُنْتُ لَأَرَاكَ مِنْ أَفْقَهِ أَهْلِ الْمَدِينَةِ أَوَلَيْسَ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ وَلَا يَنْتَفِعُونَ مِنْهُمَا بِشَيْءٍ؟»
Translation
Chain of narrators
- al-Shaykh Abū Bakr b. Isḥāq Anbaʾ Bishr b. Mūsá
- Yaḥyá b. Isḥāq al-Saylaḥīnī
- ʿAbd al-ʿAzīz b. Muslim
- al-Aʿmash
- Sālim b. Abū al-Jaʿd
- Ziyād b. Labīd al-Anṣārī
✧ I came to the Prophet ﷺ while he was narrating to his companions, and he was saying, "The time of knowledge has gone." I said, "By my father and mother, how can the time of knowledge go while we recite the Qur'an and teach it to our sons, and our sons teach it to their sons until the Hour stands?" He said, "May your mother be bereft of you, O Ibn Labid! I considered you one of the most understanding of the people of Madinah. Do not the Jews and Christians recite the Torah and the Gospel, yet they do not benefit from them at all?"
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 6562 - Ibn Ḥajar al-ʿAsqalānī
سالم لم يلق زيادا
in المستدرك على الصحيحين, p. 6562
Narrators
- Companion (ṣaḥābī)d. 41 AH, also said during the caliphate of Abū Bakr al-Ṣiddīq (may Allah be pleased with him)زِيَادُ بْنُ لَبِيدٍ الْبَيَاضِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), devout worshipper, sometimes had lapses (wahm)d. 167 AHعَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍثقة ، عابد ، ربما وهمحدثنا
- truthful (ṣadūq)d. 210 AHيَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّصدوقحدثنا
- d. 288 AHبِشْرُ بْنُ مُوسَىأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.