MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 6346

✧ Abdullah b. Zubayr b. al-Awwam

Show the chain

حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ ثَنَا الْحَسَنُ بْنُ الْجَهْمِ ثَنَا الْحُسَيْنُ بْنُ الْفَرَجِ حَدَّثَنِي مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ عَنْ عُمَرَ بْنِ نَافِعٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ

أَنَّهُ قِيلَ لَهُ أَيِ ابْنَيِ الزُّبَيْرِ كَانَ أَشْجَعَ؟ قَالَ «مَا مِنْهُمَا إِلَّا شُجَاعٌ كِلَاهُمَا مَشَى إِلَى الْمَوْتِ وَهُوَ يَرَاهُ» في سنده متروك

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Aṣbahānī
  2. al-Ḥasan b. al-Jahm
  3. al-Ḥusayn b. al-Faraj
  4. Muḥammad b. ʿUmar al-Wāqidī
  5. ʿUmar b. Nāfiʿ
  6. his father
  7. Ibn ʿUmar

✧ He was asked: Which of the two sons of al-Zubayr was braver? He said: "There is none of the two but a brave one. Both of them walked toward death while seeing it." In its chain there is a narrator who is abandoned.

Grades by grader

al-DhahabiWeak, Rejectedhadithunlocked

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    أَبِيهِثقة ثبت فقيه مشهور
    عن
  3. trustworthy (thiqah)d. during the caliphate of Abū Jaʿfar
    عُمَرَ بْنِ نَافِعٍثقة
    عن
  4. Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after it
    مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّمتروك مع سعة علمه
    حدثني
  5. d. between 231 AH and 240 AH
    الْحُسَيْنُ بْنُ الْفَرَجِ
    حدثنا
  6. الْحَسَنُ بْنُ الْجَهْمِ
    حدثنا
  7. أَبُو عَبْدِ اللهِ الْأَصْبَهَانِيُّ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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