al-Mustadrak (al-Hakim) 6206
✧ Safwan bin al-Muattal al-Sulami.
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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ وَقَعَدَ صَفْوَانُ بْنُ الْمُعَطَّلِ لِحَسَّانَ بْنِ ثَابِتٍ فَضَرَبَهُ
وَقَالَ صَفْوَانُ حِينَ ضَرَبَهُ [البحر الطويل] تَلَقَّ ذُبَابَ السَّيْفِ مِنِّي فَإِنَّنِي غُلَامٌ إِذَا هُوجِيتُ لَسْتُ بِشَاعِرِ وَلَكِنَّنِي أَحْمِي حِمَايَ وَأَشْتَفِي مِنَ الْبَاهِتِ الرَّامِي الْبَرَاءَ الطَّوَاهِرِ قَالَتْ عَائِشَةُ وَفَرَّ صَفْوَانُ وَجَاءَ حَسَّانُ يَسْتَعْدِي عِنْدَ رَسُولِ اللَّهِ ﷺ فَسَأَلَهُ رَسُولُ اللَّهِ ﷺ أَنْ يَهَبَ مِنْهُ ضَرْبَةَ صَفْوَانَ إِيَّاهُ فَوَهَبَهَا لِرَسُولِ اللَّهِ ﷺ«فَعَوَّضَهُ رَسُولُ اللَّهِ ﷺ حَائِطًا مِنْ نَخْلٍ عَظِيمٍ وَجَارِيَةً رُومِيَّةً تُدْعَى سِيرِينَ» فَبَاعَ حَسَّانُ الْحَائِطَ مِنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فِي وِلَايَتِهِ بِمَالٍ عَظِيمٍ
Translation
Chain of narrators
- Abū Bakr Aḥmad b. Salmān al-Faqīh Bibaghdād
- Ismāʿīl b. Isḥāq al-Qāḍī
- Ismāʿīl b. Abū Ūways
- my father
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
- And Qaʿad Ṣafwān b. al-Muʿaṭṭal Liḥassān b. Thābit Faḍarabah
✧ Safwan said when he struck him [al-bahr al-tawil]: Receive the tip of the sword from me, for I am a young man who, when insulted, is not a poet. But I protect what I protect and take revenge on the slanderer who accuses the innocent, pure ones. 'A'isha said: Safwan fled, and Hassan came seeking redress with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ asked him to grant him Safwan's blow against him, and he granted it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ compensated him with a large garden of palm trees and a Roman slave girl called Sirin. Hassan sold the garden to Mu'awiya b. Abi Sufyan during his governorship for a great sum of money.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them (al-Bukhārī and Muslim) did not record it." Al-Dhahabī remained silent about it in al-Talkhīṣ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 6263
Narrators
- Companion (ṣaḥābī)d. 19 AH, or 58 AH, or 60 AHصَفْوَان بْن الْمُعَطَّل السُّلَمِيّصحابيفي حكم العنعنة
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AHأَبِيصدوق يهمحدثني
- Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AHإِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظهحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- d. 348 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.