al-Mustadrak (al-Hakim) 5683
✧ virtues of 'Ammar b. Yasir
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حَدَّثَنَا عَبْدِ الْبَاقِي بْنُ قَانِعِ الْحَافِظُ ثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنُ مُسَاوِرٍ الْجَوْهَرِيُّ ثَنَا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ حَدَّثَنِي أَبِي عَنْ وَاصِلِ بْنِ حَبَّانَ عَنْ أَبِي وَائِلٍ قَالَ خَطَبَنَا عَمَّارُ بْنُ يَاسِرٍ فَأَبْلَغَ وَأَوْجَزَ فَقُلْنَا يَا أَبَا الْيَقْظَانِ لَقَدْ أَبَلَغْتَ وَأَوْجَزْتَ فَقَالَ إِنِّي
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ طُولَ الصَّلَاةِ وَقِصَرَ الْخُطْبَةِ مَئِنَّةٌ مِنْ فِقْهِ الرَّجُلِ فَأَطِيلُوا الصَّلَاةَ وَأَقْصِرُوا الْخُطْبَةَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ على شرط البخاري ومسلم
Translation
Chain of narrators
- ʿAbd al-Bāqī b. Qāniʿ al-Ḥāfiẓ
- Aḥmad b. al-Qāsim b. Musāwir al-Jawharī
- Saʿīd b. Sulaymān al-Wāsiṭī
- ʿAbd al-Raḥman b. ʿAbd al-Malik b. Abjar
- my father
- Wāṣil b. Ḥabbān
- Abū Wāʾil
- Khaṭabanā ʿAmmār b. Yāsir Faʾablagh and ʾAwjaz Faqulnā Yā Abū al-Yaqẓān Laqad Abalaght Waʾawjazt
- Innī
✧ I heard the Messenger of Allah ﷺ say: "Indeed, the length of the prayer and the shortness of the khutba are a sign of a man's understanding of the religion, so prolong the prayer and shorten the khutba." Sahih according to the conditions of the two Shaykhs, but they did not record it with this wording according to the conditions of al-Bukhari and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة
machine translationAuthentic (ṣaḥīḥ) according to the criterion of the two Shaykhs, though they did not transmit it with this wording.
in المستدرك على الصحيحين, p. 5731 - Dāraquṭnī
القولان عن أبي وائل محفوظان قول الأعمش وقول واصل جميعا
machine translationBoth reports from Abū Wāʾil are preserved (maḥfūẓ): the report of al-Aʿmash and the report of Wāṣil, together.
in المستدرك على الصحيحين, p. 5731
Other narrations of this report
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينخطب
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- trustworthy, precise (thiqah thabt)d. 120 AH, Ibn Ḥibbān said: died in the year 129 AH, al-Bukhārī listed him in the section of those who died from 150 AH to 160 AHوَاصِلِ بْنِ حَبَّانَثقة ثبتعن
- trustworthy (thiqah), devout (ʿābid)d. between 141 AH and 150 AHأَبِيثقة عابدحدثني
- trustworthy (thiqah)d. 181 AHعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AHسَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّثقة حافظحدثنا
- d. 293 AHأَحْمَدُ بْنُ الْقَاسِمِ بْنِ مُسَاوِرٍ الْجَوْهَرِيُّحدثنا
- d. 351 AH, or 354 AHعَبْدُ الْبَاقِي بْنُ قَانِعٍ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.