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العربية

al-Mustadrak (al-Hakim) 5409

✧ The Islamization of Abbas and the Variance of Narrations During His Time

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثَنَا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ ثَنَا يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

لَمَّا جَاءَتْ أَهْلَ مَكَّةَ فِي فِدَاءِ أُسَرَاهُمْ بَعَثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ فِي فِدَاءِ أَبِي الْعَاصِ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ كَانَتْ خَدِيجَةُ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ حِينَ بَنِي عَلَيْهَا فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا فَافْعَلُوا» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ وَرُدُّوا عَلَيْهِ الَّذِي لَهَاعلى شرط مسلم

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Aḥmad b. ʿAbd al-Jabbār
  3. Yūnus b. Bukayr
  4. Ibn Isḥāq
  5. Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr
  6. his father
  7. ʿĀʾishah

✧ When the people of Makkah came to ransom their captives, Zaynab bt. the Messenger of Allah ﷺ sent for the ransom of Abu al-As, and she sent with it a necklace that Khadijah had given her when she was married to Abu al-As. When the Messenger of Allah ﷺ saw it, he felt intense compassion for her and said: 'If you see fit to release her captive and return to her what belongs to her, then do so.' They said: 'Yes, O Messenger of Allah,' and they returned to her what belonged to her. This is on the condition of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا المتن أثبت من مرسل الشعبي

    machine translationThis text is more firmly established than the mursal narration of al-Shaʿbī.

    in المستدرك على الصحيحين, p. 5450
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.

    in المستدرك على الصحيحين, p. 5450

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. his father
    trustworthy (thiqah)d. between 81 and 90 AH
    أَبِيهِثقة
    عن
  3. Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr b. al-ʿAwwām
    trustworthy (thiqah)d. after 100 AH
    يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة
    حدثنا
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Yūnus b. Bukayr
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AH
    يُونُسُ بْنُ بُكَيْرٍصدوق يخطئ
    حدثنا
  6. Aḥmad b. ʿAbd al-Jabbār
    Weak (ḍaʿīf), though his hearing of the biography (sīrah) is sound (ṣaḥīḥ)d. 270 AH or 271 AH or 272 AH
    أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِضعيف ، وسماعه للسيرة صحيح
    حدثنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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