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العربية

al-Mustadrak (al-Hakim) 4092

✧ Joseph son of Jacob, peace be upon them.

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أَخْبَرَنِي أَبُو سَعِيدٍ الْأَحْمَسِيُّ ثنا الْحُسَيْنُ بْنُ حُمَيْدٍ ثنا مَرْوَانُ بْنُ جَعْفَرٍ السَّمُرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ مُعَاذٍ حَدَّثَنِي مُدْرِكُ بْنُ عَبْدِ الرَّحْمَنِ ثنا الْحَسَنُ بْنُ ذَكْوَانَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ عَنْ كَعْبٍ قَالَ

«ثُمَّ وُلِدَ لِيَعْقُوبَ يُوسُفُ الصِّدِّيقُ الَّذِي اصْطَفَاهُ اللَّهُ وَاخْتَارَهُ وَأَكْرَمَهُ وَقَسَمَ لَهُ مِنَ الْجَمَالِ الثُّلُثَيْنِ وَقَسَمَ بَيْنَ عِبَادِهِ الثُّلُثَ وَكَانَ يُشْبِهُ آدَمَ يَوْمَ خَلْقَهُ اللَّهُ وَصَوَّرَهُ وَنَفَخَ فِيهِ مِنْ رُوحِهِ قَبْلَ أَنْ يُصِيبَ الْمَعْصِيَةَ فَلَمَّا عَصَى آدَمُ نُزِعَ مِنْهُ النُّورُ وَالْبَهَاءُ وَالْحُسْنُ وَكَانَ اللَّهُ أَعْطَى آدَمَ الْحُسْنَ وَالْجَمَالَ وَالنُّورَ وَالْبَهَاءَ يَوْمَ خَلْقَهُ فَلَمَّا فَعَلَ مَا فَعَلَ وَأَصَابَ الذَّنْبَ نُزِعَ ذَلِكَ مِنْهُ ثُمَّ وَهَبَ اللَّهُ لِآدَمَ الثُّلُثَ مِنَ الْجَمَالِ مَعَ التَّوْبَةِ الَّذِي تَابَ عَلَيْهِ ثُمَّ إِنَّ اللَّهَ أَعْطَى يُوسُفَ الْحُسْنَ وَالْجَمَالَ وَالنُّورَ وَالْبَهَاءَ الَّذِي نَزَعَهُ مِنْ آدَمَ حِينَ أَصَابَ الذَّنْبَ وَذَلِكَ أَنَّ اللَّهَ أَحَبَّ أَنْ يُرِيَ الْعِبَادَ أَنَّهُ قَادِرٌ عَلَى مَا يَشَاءَ وَأَعْطَى يُوسُفَ مِنَ الْحُسْنِ وَالْجَمَالِ مَا لَمْ يُعْطِهِ أَحَدًا مِنَ النَّاسِ ثُمَّ أَعْطَاهُ اللَّهُ الْعِلْمَ بِتَأْوِيلِ الرُّؤْيَا وَكَانَ يُخْبِرُ بِالْأَمْرِ الَّذِي رَآهُ فِي مَنَامِهِ أَنَّهُ سَيَكُونُ وَقَبْلَ أَنْ يَكُونَ عَلَّمَهُ اللَّهُ كَمَا عَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا وَكَانَ إِذَا تَبَسَّمَ رَأَيْتَ النُّورَ فِي ضَوَاحِكِهِ وَكَانَ إِذَا تَكَلَّمَ رَأَيْتَ شُعَاعَ النُّورِ فِي كَلَامِهِ وَيَلْتَهِبُ الْتِهَابًا بَيْنَ ثَنَايَاهُ»

Translation

Chain of narrators
  1. Abū Saʿīd al-Aḥmasī
  2. al-Ḥusayn b. Ḥumayd
  3. Marwān b. Jaʿfar al-Samurī
  4. Ḥumayd b. Muʿādh
  5. Mudrik b. ʿAbd al-Raḥman
  6. al-Ḥasan b. Dhakwān
  7. al-Ḥasan
  8. Samurah
  9. Kaʿb

✧ Then to Jacob was born Joseph the truthful, whom Allah chose, selected, and honored, and allotted him two-thirds of beauty and allotted one-third among His servants. He resembled Adam on the day Allah created him, formed him, and breathed into him of His spirit before sin touched him. When Adam disobeyed, light, radiance, and beauty were stripped from him. Allah had given Adam beauty, comeliness, light, and radiance on the day He created him, but when he did what he did and fell into sin, that was taken from him. Then Allah granted Adam one-third of beauty along with the repentance He accepted from him. Thereafter Allah gave Joseph the beauty, comeliness, light, and radiance that He had stripped from Adam when he sinned. That is because Allah loved to show His servants that He is capable of whatever He wills. He gave Joseph such beauty and comeliness as He gave no one among people. Then Allah gave him knowledge of dream interpretation. He would report a matter he had seen in his sleep that it would come to be, and before it came to be, Allah taught him as He taught Adam all the names. When he smiled, you would see light in his front teeth; when he spoke, you would see rays of light in his speech, blazing between his incisors.

Notes

  • قَدِ اخْتَصَرْتُ مِنْ أَخْبَارِ يُوسُفَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ مَا صَحَّ إِلَيْهِ الطَّرِيقُ وَلَوْ أَخَذْتُ فِي عَجَائِبِ وَهْبِ بْنِ مُنَبِّهٍ وَأَبِي عَبْدِ اللَّهِ الْوَاقِدِيِّ لَطَالَتِ التَّرْجَمَةُ بِهَا عن سمرة عن كعب والسند واه

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Narrators

  1. Kaʿb al-Aḥbār
    trustworthy (thiqah)d. 34 AH, also said: 32 AH, and al-Wāqidī stated it definitively, and al-Haytham b. ʿAdī, and Khalīfah b. Khayyāṭ, and ʿAmr b. ʿAlī, and more than one
    كَعْب الأَحْبَارثقة
    عن
  2. Samurah b. Jundub
    a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AH
    سَمُرَةَصحابي مشهور
    عن
  3. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  4. Al-Ḥasan b. Dhakwān
    truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and he used to practise concealment (tadlīs)d. between 141 and 150 AH
    الْحَسَنُ بْنُ ذَكْوَانَصدوق يخطئ ، ورمي بالقدر ، وكان يدلس
    حدثنا
  5. Mudrik b. ʿAbd al-Raḥmān
    مدرك بن عبد الرحمن
    حدثني
  6. Ḥumayd b. Muʿādh
    حميد بن معاذ
    حدثني
  7. Marwān b. Jaʿfar al-Samarī
    d. 232 AH
    مَرْوَانُ بْنُ جَعْفَرٍ السِّمَّرِيُّ
    حدثنا
  8. al-Ḥusayn b. Ḥumayd b. al-Rabīʿ
    d. 282 AH, or 283 AH
    الْحُسَيْنُ بْنُ حُمَيْدٍ
    حدثنا
  9. Abū Saʿīd al-Akhmasī
    أبو سعيد الأخمسي
    أخبرني
  10. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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