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al-Mustadrak (al-Hakim) 3844

✧ Interpretation of Surah Nun and al-Qalam

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أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثنا عَبْدُ اللَّهِ بْنُ رَبَاحٍ ثنا مُوسَى بْنُ عَلِيٍّ قَالَ سَمِعْتُ أَبِيَ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ

أَنَّهُ تَلَا هَذِهِ الْآيَةَ {مَنَّاعٍ} [القلم 13] لِلْخَيْرِ مُعْتَدٍ أَثِيمٍ عُتُلٍّ بَعْدَ ذَلِكَ زَنِيمٍ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَهْلُ النَّارِ كُلُّ جَعْظَرِيٍّ جَوَّاظٍ مُسْتَكْبِرٍ جَمَّاعٍ وَأَهْلُ الْجَنَّةِ الضُّعَفَاءُ الْمَغْلُوبُونَ»

Translation

Chain of narrators
  1. al-Ḥusayn b. al-Ḥasan b. Ayyūb
  2. ʿAbdullāh b. Rabāḥ
  3. Mūsá b. ʿAlī
  4. Abū Yuḥaddith
  5. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

✧ He recited this verse: {withholder of good, transgressor, sinful, churlish, and after all that, an ignoble outcast} [al-Qalam 13], then said: I heard the Prophet ﷺ say, “The people of the Fire are every cruel, arrogant, self-conceited hoarder; and the people of Paradise are the weak and the oppressed.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ «قَدْ أَخْرَجَاهُ مِنْ حَدِيثِ شُعْبَةَ وَالثَّوْرِيِّ عَنْ مَعْبَدِ بْنِ خَالِدٍ عَنْ حَارِثَةَ بْنِ وَهْبٍ عَنْ رَسُولِ اللَّهِ ﷺ مُخْتَصَرًا» على شرط مسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, and they did not record it with this wording. "They both recorded it, in abridged form, from the hadith of Shuʿbah and al-Thawrī, from Maʿbad b. Khālid, from Ḥārithah b. Wahb, from the Messenger of Allah ﷺ." Meeting the criterion of Muslim.

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al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم ولم يخرجاه بهذه السياقة قد أخرجاه من حديث شعبة والثوري عن معبد بن خالد عن حارثة بن وهب عن رسول الله صلى الله عليه وآله وسلم مختصرا

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, and they did not record it with this wording. They both recorded it, in abridged form, from the hadith of Shuʿbah and al-Thawrī, from Maʿbad b. Khālid, from Ḥārithah b. Wahb, from the Messenger of Allah ﷺ.

    in المستدرك على الصحيحين, p. 3865

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    يحدث عن
  2. trustworthy (thiqah)d. 117 AH, also said: 114 AH
    أَبِيثقة
    سمعت
  3. truthful (ṣadūq), who sometimes erredd. 163 AH
    مُوسَى بْنُ عُلَيٍّ بْنِ رَبَاحٍصدوق ربما أخطأ
    حدثنا
  4. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  5. عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ أَبِي مَسَرَّةَ
    حدثنا
  6. الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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