al-Mustadrak (al-Hakim) 3821
✧ Explanation of Surah At-Talaq
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أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ أَنْبَأَ جَرِيرٌ عَنْ مُطَرِّفِ بْنِ طَرِيفٍ عَنْ عَمْرِو بْنِ سَالِمٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ
لَمَّا نَزَلَتِ الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ فِي عَدَدٍ مِنْ عَدَدِ النِّسَاءِ قَالُوا قَدْ بَقِيَ عَدَدٌ مِنَ النِّسَاءِ لَمْ يُذْكَرْنَ الصِّغَارُ وَالْكُبَّارُ وَلَا مَنِ انْقَطَعَتْ عَنْهُنَّ الْحَيْضُ وَذَوَاتُ الْأَحْمَالِ فَأَنْزَلَ اللَّهُ ﷻ الْآيَةَ الَّتِي فِي سُورَةِ النِّسَاءِ {وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق 4] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
Translation
Chain of narrators
- Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq Anbaʾ Jarīr
- Muṭarrif b. Ṭarīf
- ʿAmr b. Sālim
- Ubay b. Kaʿb
✧ When the verse was revealed in Surah al-Baqarah concerning a number of women, they said: There remain a number of women who have not been mentioned – the young and the old, those whose menstruation has ceased, and those who are pregnant. So Allah ﷻ revealed the verse in Surah al-Nisaʾ: {And those of your women who despair of menstruation, if you doubt, their period is three months, and those who have not menstruated. And for pregnant women, their term is until they deliver their burden} [al-Talaq 4]. Its chain of narration is authentic, but the two shaykhs did not include it. Authentic.
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
إنما هو عمرو بن سالم ويقال عمر وعمرو أصح وهو جد يحيى بن الضريس أبو أمه ولم يدرك أبي بن كعب إنما يحدث عن القاسم بن محمد
machine translationHe is only ʿAmr b. Sālim, and it is also said ʿUmar, but ʿAmr is more correct. He is the grandfather of Yaḥyā b. al-Ḍurays, his mother's father. He did not meet Ubayy b. Kaʿb; he only narrates from al-Qāsim b. Muḥammad.
in المستدرك على الصحيحين, p. 3842 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 3842
Other narrations of this report
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةعن
- acceptable (maqbūl)عَمْرِو بْنِ سَالِمٍمقبولعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفِ بْنِ طَرِيفٍثقة فاضلعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.