al-Mustadrak (al-Hakim) 3778
✧ Explanation of Surah al-Waqi'ah
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا بِشْرُ بْنُ بَكْرٍ ثنا صَفْوَانُ بْنُ عَمْرٍو عَنْ سُلَيْمِ بْنِ عَامِرٍ عَنْ أَبِي أُمَامَةَ قَالَ
كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ يَقُولُونَ إِنَّ اللَّهَ يَنْفَعُنَا بِالْأَعْرَابِ وَمَسَائِلِهِمْ أَقْبَلَ أَعْرَابِيٌّ يَوْمًا فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ ذَكَرَ اللَّهُ فِي الْقُرْآنِ شَجَرَةً مُؤْذِيَةً وَمَا كُنْتُ أَرَى أَنَّ فِي الْجَنَّةِ شَجَرَةٌ تُؤْذِي صَاحِبَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَمَا هِيَ؟» قَالَ السِّدْرُ فَإِنَّ لَهَا شَوْكًا فَقَالَ رَسُولُ اللَّهِ ﷺ {فِي سِدْرٍ مَخْضُودٍ} [الواقعة 28] يَخْضِدُ اللَّهُ شَوْكَهُ فَيُجْعَلُ مَكَانَ كُلِّ شَوْكَةٍ ثَمَرَةٌ فَإِنَّهَا تُنْبِتُ ثَمَرًا تُفْتَقُ الثَّمَرَةُ مَعَهَا عَنِ اثْنَيْنِ وَسَبْعِينَ لَوْنًا مَا مِنْهَا لَوْنٌ يُشْبِهُ الْآخَرَ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- Bishr b. Bakr
- Ṣafwān b. ʿAmr
- Sulaym b. ʿĀmir
- Abū Umāmah
✧ The Companions of the Messenger of Allah ﷺ used to say: Indeed Allah benefits us through the Bedouins and their questions. One day a Bedouin came and said: O Messenger of Allah, Allah has mentioned in the Quran a harmful tree, and I did not think that in Paradise there is a tree that harms its owner. The Messenger of Allah ﷺ said: “And what is it?” He said: The lote tree, for it has thorns. The Messenger of Allah ﷺ said: {In lote trees with thorns removed} (56:28). Allah removes its thorns, and in place of every thorn He puts a fruit, for it produces fruit; each fruit opens with it into seventy-two colors, no color resembling another.” [Sahih al-isnad, but they did not include it] Sahih.
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 3799
Narrators
- a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهورعن
- trustworthy (thiqah)d. Aḥmad b. Muḥammad b. ʿĪsā al-Baghdādī said: he lived after the killing of al-Jarrāḥ, and the battle of al-Jarrāḥ was in 112 AH. Khalīfah b. Khayyāṭ and others said: 130 AHسُلَيْمِ بْنِ عَامِرٍثقةعن
- trustworthy (thiqah)d. 155 AH, or 158 AH, from Baqiyyah: 148 AH, and it is a mistakeصَفْوَانُ بْنُ عَمْرٍوثقةحدثنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. 200 AH, or 205 AHبِشْرُ بْنُ بَكْرٍثقة يغربحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.