al-Mustadrak (al-Hakim) 3683
✧ Explanation of Surah Ad-Dukhan
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أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ سُلَيْمَانَ الذُّهْلِيُّ ثنا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ صُبَيْحٍ الْيَشْكُرِيُّ حَدَّثَنِي أَبِي ثنا ابْنُ عُيَيْنَةَ عَنْ أَبِي سَعِيدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ ﷻ {وَمَا خَلَقْنَا السَّمَوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ} قَالَ
ابْنُ عَبَّاسٍ سُئِلَ رَسُولُ اللَّهِ ﷺ فِي كَمْ خُلِقَتِ السَّمَاوَاتُ وَالْأَرْضً؟ قَالَ خَلَقَ اللَّهُ أَوَّلَ الْأَيَّامِ الْأَحَدَ وَخُلِقَتِ الْأَرْضُ فِي يَوْمِ الْأَحَدِ وَيَوْمَ الِاثْنَيْنِ وَخُلِقَتِ الْجِبَالُ وَشُقَّتِ الْأَنْهَارُ وَغُرِسَ فِي الْأَرْضِ الثِّمَارُ وَقُدِّرَ فِي كُلِّ أَرْضٍ قُوتُهَا يَوْمَ الثُّلَاثَاءِ وَيَوْمَ الْأَرْبِعَاءِ ثُمَّ اسْتَوَى إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ {ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ} [فصلت 11] فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَى فِي كُلِّ سَمَاءٍ أَمْرَهَا فِي يَوْمِ الْخَمِيسِ وَيَوْمِ الْجُمُعَةِ وَكَانَ آخِرُ الْخَلْقِ فِي آخِرِ السَّاعَاتِ يَوْمَ الْجُمُعَةِ فَلَمَّا كَانَ يَوْمُ السَّبْتِ لَمْ يَكُنْ فِيهِ خَلْقٌ فَقَالَتِ الْيَهُودُ فِيهِ مَا قَالَتْ فَأَنْزَلَ اللَّهُ ﷻ تَكْذِيبَهَا {وَلَقَدْ خَلَقْنَا السَّمَوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِنْ لُغُوبٍ}
Translation
Chain of narrators
- Abū Bakr Muḥammad b. al-Qāsim b. Sulaymān al-Dhuhlī
- al-Ḥasan b. Ismāʿīl b. Ṣubayḥ al-Yashkurī
- my father
- Ibn ʿUyaynah
- Abū Saʿīd
- ʿIkrimah
- Ibn ʿAbbās Fī Qawl Allāh ﷻ and Mā Khalaqnā al-Samawāt Wa-al-Arḍ Wamā Baynahumā Lāʿibīn
✧ Ibn ʿAbbās was asked: “In how many days were the heavens and the earth created?” The Messenger of Allah ﷺ said: “Allah created the first of days, Sunday, and the earth was created on Sunday and Monday. The mountains were created, the rivers were carved, fruits were planted in the earth, and the sustenance of every land was decreed on Tuesday and Wednesday. Then He turned to the heaven while it was smoke and said to it and to the earth: ‘Come willingly or unwillingly.’ They said: ‘We come willingly’ [Q 41:11]. He completed them as seven heavens in two days and revealed to each heaven its command on Thursday and Friday. The last creation was at the end of the hours of Friday. When Saturday came, there was no creation in it, so the Jews said what they said, and Allah ﷻ sent down its denial: ‘And We created the heavens and the earth and all that is between them in six days, and no weariness touched Us’ [Q 50:38].”
Notes
«هَذَا حَدِيثٌ قَدْ أَرْسَلَهُ عَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ عَنْ أَبِي سَعِيدٍ وَلَمْ يَذْكُرْ فِيهِ ابْنَ عَبَّاسٍ وَكَتَبْنَاهُ مُتَّصِلًا مِنْ هَذِهِ الرِّوَايَةِ وَاللَّهُ أَعْلَمُ» رواه عبد الرزاق عن ابن عيينة عن أبي سعيد مرسلا لم يذكر ابن عباس
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث قد أرسله عبد الرزاق عن ابن عيينة عن أبي سعيد ولم يذكر فيه ابن عباس
in المستدرك على الصحيحين, p. 3704
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf), a concealer of defects (mudallis)d. after 140 AHأَبِي سَعِيدٍضعيف مدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq)d. 217 AHأَبِيصدوقحدثني
- الحسن بن إسماعيل بن صبيح اليشكريحدثنا
- أبو بكر محمد بن القاسم بن سليمان الذهليأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.