al-Mustadrak (al-Hakim) 3612
✧ Explanation of Surah As-Saffat
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حَدَّثَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا الْحَسَنُ بْنُ الْمُثَنَّى الْعَنْبَرِيُّ ثنا أَبُو حُذَيْفَةَ ثنا شِبْلُ بْنُ عَبَّادٍ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ ﷻ {وَإِنَّ مِنْ شِيعَتِهِ لِإِبْرَاهِيمَ} [الصافات 83] قَالَ مِنْ شِيعَةِ نُوحٍ إِبْرَاهِيمُ عَلَى مِنْهَاجِهِ وَسُنَّتِهِ بَلَغَ مَعَهُ السَّعْيَ شَبَّ حَتَّى بَلَغَ سَعْيُهُ سَعْيَ إِبْرَاهِيمَ فِي الْعَمَلِ فَلَمَّا أَسْلَمَا مَا أُمِرَا بِهِ وَتَلَّهُ لِلْجَبِينِ وَضَعَ وَجْهَهُ إِلَى الْأَرْضِ فَقَالَ لَا تَذْبَحْنِي وَأَنْتَ تَنْظُرُ عَسَى أَنْ تَرْحَمَنِي فَلَا تُجْهِزْ عَلَيَّ ارْبُطْ يَدَيَّ إِلَى رَقَبَتِي ثُمَّ ضَعْ وَجْهِي عَلَى الْأَرْضِ فَلَمَّا أَدْخَلَ يَدَهُ لِيَذْبَحَهُ فَلَمْ يَحُكَّ الْمُدْيَةَ حَتَّى نُودِيَ {أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا} [الصافات 105] فَأَمْسَكَ يَدَهُ وَرَفَعَ قَوْلُهُ {وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ} [الصافات 107] بِكَبْشٍ عَظِيمٍ مُتَقَبَّلٍ «وَزَعَمَ ابْنُ عَبَّاسٍ أَنَّ الذَّبِيحَ إِسْمَاعِيلُ»
Translation
Chain of narrators
- Abū Saʿīd Aḥmad b. Yaʿqūb al-Thaqafī
- al-Ḥasan b. al-Muthanná al-ʿAnbarī
- Abū Ḥudhayfah
- Shibl b. ʿAbbād
- Ibn Abū Najīḥ
- Mujāhid
- Ibn ʿAbbās
✧ From the followers of Noah to Ibrahim, following his method and his Sunnah, he reached the age of maturity until his actions were comparable to the actions of Ibrahim. When they submitted to what they were commanded, Allah commanded Ibrahim to present his forehead and he placed his face towards the ground. Ibrahim said, "Do not slaughter me while you are looking at me. Perhaps you will have mercy on me, so do not prepare yourself to slaughter me. Tie my hands to my neck and then place my face on the ground." When he put his hand to slaughter him, the blade did not cut until the call came, "O Ibrahim, you have indeed fulfilled the vision." (Surah As-Saffat, 105) So he held his hand and raised his words, "And We ransomed him with a great sacrifice." (Surah As-Saffat,107) With a great ram that was accepted. Ibn 'Abbas claimed that the sacrificed one was Ismael.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على البخاري ومسلم
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 3633
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- trustworthy (thiqah), accused of Qadarism (qadar)d. 148 AH; also said: after thatشِبْلُ بْنُ عَبَّادٍثقة رمي بالقدرحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- d. 294 AHالْحَسَنُ بْنُ الْمُثَنَّى الْعَنْبَرِيُّحدثنا
- d. 340 AHأَبُو سَعِيدٍ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.